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VERSOS 2-8

Texts 2-8

Texto

Text

śrī-bādarāyaṇir uvāca
indras tribhuvanaiśvarya-
madollaṅghita-satpathaḥ
marudbhir vasubhī rudrair
ādityair ṛbhubhir nṛpa
śrī-bādarāyaṇir uvāca
indras tribhuvanaiśvarya-
madollaṅghita-satpathaḥ
marudbhir vasubhī rudrair
ādityair ṛbhubhir nṛpa
viśvedevaiś ca sādhyaiś ca
nāsatyābhyāṁ pariśritaḥ
siddha-cāraṇa-gandharvair
munibhir brahmavādibhiḥ
viśvedevaiś ca sādhyaiś ca
nāsatyābhyāṁ pariśritaḥ
siddha-cāraṇa-gandharvair
munibhir brahmavādibhiḥ
vidyādharāpsarobhiś ca
kinnaraiḥ patagoragaiḥ
niṣevyamāṇo maghavān
stūyamānaś ca bhārata
vidyādharāpsarobhiś ca
kinnaraiḥ patagoragaiḥ
niṣevyamāṇo maghavān
stūyamānaś ca bhārata
upagīyamāno lalitam
āsthānādhyāsanāśritaḥ
pāṇḍureṇātapatreṇa
candra-maṇḍala-cāruṇā
upagīyamāno lalitam
āsthānādhyāsanāśritaḥ
pāṇḍureṇātapatreṇa
candra-maṇḍala-cāruṇā
yuktaś cānyaiḥ pārameṣṭhyaiś
cāmara-vyajanādibhiḥ
virājamānaḥ paulamyā
sahārdhāsanayā bhṛśam
yuktaś cānyaiḥ pārameṣṭhyaiś
cāmara-vyajanādibhiḥ
virājamānaḥ paulamyā
sahārdhāsanayā bhṛśam
sa yadā paramācāryaṁ
devānām ātmanaś ca ha
nābhyanandata samprāptaṁ
pratyutthānāsanādibhiḥ
sa yadā paramācāryaṁ
devānām ātmanaś ca ha
nābhyanandata samprāptaṁ
pratyutthānāsanādibhiḥ
vācaspatiṁ muni-varaṁ
surāsura-namaskṛtam
noccacālāsanād indraḥ
paśyann api sabhāgatam
vācaspatiṁ muni-varaṁ
surāsura-namaskṛtam
noccacālāsanād indraḥ
paśyann api sabhāgatam

Sinônimos

Synonyms

śrī-bādarāyaṇiḥ uvāca — Śrī Śukadeva Gosvāmī respondeu; indraḥ — rei Indra; tri-bhuvana-aiśvarya — de possuir todas as opulências materiais dos três mundos; mada — devido ao orgulho; ullaṅghita — que transgrediu; sat-pathaḥ — o caminho da civilização védica; marud­bhiḥ — pelos semideuses do vento, conhecidos como Maruts; vasu­bhiḥ — pelos oito Vasus; rudraiḥ — pelos onze Rudras; ādityaiḥ — pelos Ādityas; ṛbhubhiḥ — pelos Ṛbhus; nṛpa — ó rei; viśvedevaiḥ ca — e pelos Viśvadevas; sādhyaiḥ — pelos Sādhyas; ca — também; nāsatyā­bhyām — pelos dois Aśvinī-kumāras; pariśritaḥ — rodeado; siddha — pelos habitantes de Siddhaloka; cāraṇa — os Cāraṇas; gandharvaiḥ — e os Gandharvas; munibhiḥ — pelos grandes sábios; brahmavādibhiḥ — por sábios impersonalistas altamente eruditos; vidyādhara-apsa­robhiḥ ca — pelos Vidyādharas e pelas Apsarās; kinnaraiḥ — pelos Kinnaras; pataga-uragaiḥ — pelos Patagas (pássaros) e pelos Uragas (serpentes); niṣevyamāṇaḥ — sendo servido; maghavān — rei Indra; stūyamānaḥ ca — e recebendo oferendas de orações; bhārata — ó Mahārāja Parīkṣit; upagīyamānaḥ — que cantavam diante dele; la­litam — com muita doçura; āsthāna — em sua assembleia; adhyāsana­-āśritaḥ — situado no trono; pāṇḍureṇa — branca; ātapatreṇa — com uma sombrinha sobre a cabeça; candra-maṇḍala-cāruṇā — tão bela como o círculo da Lua; yuktaḥ — dotado; ca anyaiḥ — e de outras; pārameṣṭhyaiḥ — características de um rei glorioso; cāmara — pela cauda de iaque; vyajana-ādibhiḥ — abanos e outras parafernálias; virājamānaḥ — brilhante; paulamyā — sua esposa, Śacī; saha — com; ardha-āsanayā — que ocupava metade do trono; bhṛśam — grande­mente; saḥ — ele (Indra); yadā — quando; parama-ācāryam — o ācārya mais elevado, o mestre espiritual; devānām — de todos os semideuses; ātmanaḥ — dele próprio; ca — e; ha — na verdade; na — não; abhya­nandata — bem recebido; samprāptam — tendo aparecido na assem­bleia; pratyutthāna — levantando-se do trono; āsana-ādibhiḥ — e com um assento e outras demonstrações de boas-vindas; vācaspatim — Bṛhaspati, o sacerdote dos semideuses; muni-varam — o melhor de todos os sábios; sura­-asura-namaskṛtam — que é respeitado tanto pelos semideuses quanto pelos asuras; na — não; uccacāla — se levantou; āsanāt — do trono; indraḥ — Indra; paśyan api — embora vendo; sabhā-āgatam — entrar na assembleia.

śrī-bādarāyaṇiḥ uvāca — Śrī Śukadeva Gosvāmī replied; indraḥ — King Indra; tri-bhuvana-aiśvarya — because of possessing all the material opulences of the three worlds; mada — due to pride; ullaṅghita — who has transgressed; sat-pathaḥ — the path of Vedic civilization; marudbhiḥ — by the wind demigods, known as the Maruts; vasubhiḥ — by the eight Vasus; rudraiḥ — by the eleven Rudras; ādityaiḥ — by the Ādityas; ṛbhubhiḥ — by the Ṛbhus; nṛpa — O King; viśvedevaiḥ ca — and by the Viśvadevas; sādhyaiḥ — by the Sādhyas; ca — also; nāsatyābhyām — by the two Aśvinī-kumāras; pariśritaḥ — surrounded; siddha — by the inhabitants of Siddhaloka; cāraṇa — the Cāraṇas; gandharvaiḥ — and the Gandharvas; munibhiḥ — by the great sages; brahmavādibhiḥ — by greatly learned impersonalist scholars; vidyādhara-apsarobhiḥ ca — and by the Vidyādharas and Apsarās; kinnaraiḥ — by the Kinnaras; pataga-uragaiḥ — by the Patagas (birds) and Uragas (snakes); niṣevyamāṇaḥ — being served; maghavān — King Indra; stūyamānaḥ ca — and being offered prayers; bhārata — O Mahārāja Parīkṣit; upagīyamānaḥ — being sung before; lalitam — very sweetly; āsthāna — in his assembly; adhyāsana-āśritaḥ — situated on the throne; pāṇḍureṇa — white; ātapatreṇa — with an umbrella over the head; candra-maṇḍala-cāruṇā — as beautiful as the circle of the moon; yuktaḥ — endowed; ca anyaiḥ — and by other; pārameṣṭhyaiḥ — symptoms of an exalted king; cāmara — by yak-tail; vyajana-ādibhiḥ — fans and other paraphernalia; virājamānaḥ — shining; paulamyā — his wife, Śacī; saha — with; ardha-āsanayā — who occupied half the throne; bhṛśam — greatly; saḥ — he (Indra); yadā — when; parama-ācāryam — the most exalted ācārya, spiritual master; devānām — of all the demigods; ātmanaḥ — of himself; ca — and; ha — indeed; na — not; abhyanandata — welcomed; samprāptam — having appeared in the assembly; pratyutthāna — by getting up from the throne; āsana-ādibhiḥ — and by a seat and other greetings; vācaspatim — the priest of the demigods, Bṛhaspati; muni-varam — the best of all the sages; sura-asura-namaskṛtam — who is respected by both the demigods and the asuras; na — not; uccacāla — did get up; āsanāt — from the throne; indraḥ — Indra; paśyan api — although seeing; sabhā-āgatam — entering the assembly.

Tradução

Translation

Śukadeva Gosvāmī disse: Ó rei, certa vez, Indra, o rei dos céus, estando muitíssimo orgulhoso devido à grande opulência que ostentava nos três mundos, transgrediu a lei da etiqueta védica. Sentado em seu trono, ele estava rodeado pelos Maruts, Vasus, Rudras, Ādityas, Ṛbhus, Viśvadevas, Sādhyas, Aśvinī-kumāras, Siddhas, Cāraṇas e Gandharvas e por grandiosas pessoas santas. Também ao seu redor, encontravam-se os Vidyādharas, as Apsarās, os Kinnaras, os Patagas [pássaros] e os Uragas [serpentes]. Todos eles ofereciam a Indra seus respeitos e serviços, e as Apsarās e os Gandharvas dança­vam e cantavam ao som de instrumentos musicais muito doces. Sobre a cabeça de Indra, havia uma sombrinha branca, tão refulgente como a lua cheia. Recebendo sobre si o vento impelido pelos abanos de cauda de iaque e servido com toda a parafernália de um grande rei, Indra estava sentado com sua esposa, Śacīdevī, a qual ocupava me­tade do trono, quando o grande sábio Bṛhaspati apareceu naquela assembleia. Bṛhaspati, o melhor dos sábios, era o mestre espiritual de Indra e dos semideuses e era respeitado tanto pelos semideuses quanto pelos demônios. Entretanto, embora visse seu mestre espiri­tual diante dele, Indra não se levantou de seu próprio assento nem ofereceu um assento ao seu mestre espiritual, tampouco lhe ofereceu respeitosas boas-vindas. Indra nada fez para lhe mostrar respeito.

Śukadeva Gosvāmī said: O King, once upon a time, the King of heaven, Indra, being extremely proud because of his great opulence of the three worlds, transgressed the law of Vedic etiquette. Seated on his throne, he was surrounded by the Maruts, Vasus, Rudras, Ādityas, Ṛbhus, Viśvadevas, Sādhyas, Aśvinī-kumāras, Siddhas, Cāraṇas and Gandharvas and by great saintly persons. Also surrounding him were the Vidyādharas, Apsarās, Kinnaras, Patagas [birds] and Uragas [snakes]. All of them were offering Indra their respects and services, and the Apsarās and Gandharvas were dancing and singing with very sweet musical instruments. Over Indra’s head was a white umbrella as effulgent as the full moon. Fanned by yak-tail whisks and served with all the paraphernalia of a great king, Indra was sitting with his wife, Śacīdevī, who occupied half the throne, when the great sage Bṛhaspati appeared in that assembly. Bṛhaspati, the best of the sages, was the spiritual master of Indra and the demigods and was respected by the demigods and demons alike. Nevertheless, although Indra saw his spiritual master before him, he did not rise from his own seat or offer a seat to his spiritual master, nor did Indra offer him a respectful welcome. Indra did nothing to show him respect.