Text 10
Text 10
Devanagari
Devanagari
Text
Texto
Synonyms
Palabra por palabra
yaḥ — one who; tu — but; iha — in this life; vā — or; etat — this body; aham — I; iti — thus; mama — mine; idam — this; iti — thus; bhūta-droheṇa — by envy of other living entities; kevalam — alone; sva-kuṭumbam — his family members; eva — only; anudinam — day to day; prapuṣṇāti — supports; saḥ — such a person; tat — that; iha — here; vihāya — giving up; svayam — personally; eva — certainly; tat — of that; aśubhena — by the sin; raurave — in Raurava; nipatati — he falls down.
yaḥ — aquel que; tu — pero; iha — en esta vida; vā — o; etat — este cuerpo; aham — yo; iti — así; mama — mío; idam — este; iti — así; bhūta-droheṇa — por envidiar a otras entidades vivientes; kevalam — solo; sva-kuṭumbam — a sus familiares; eva — solamente; anudinam — día a día; prapuṣṇāti — mantiene; saḥ — esa persona; tat — esa; iha — aquí; vihāya — abandonar; svayam — personalmente; eva — ciertamente; tat — de ese; aśubhena — por el pecado; raurave — en Raurava; nipatati — cae.
Translation
Traducción
A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities. Such a person is forced to give up his body and his family at the time of death, when he suffers the reaction for his envy of other creatures by being thrown into the hell called Raurava.
La persona que identifica el cuerpo con el ser trabaja arduamente día y noche para conseguir dinero con el que mantener los cuerpos de su esposa, sus hijos y el suyo propio. En sus esfuerzos por mantener a su familia, puede llegar a cometer violencia contra otras entidades vivientes. En el momento de la muerte, se verá obligado a abandonar su cuerpo y a su familia, y será arrojado al infierno Raurava, donde tendrá que sufrir las reacciones de su envidia hacia otras criaturas.
Purport
Significado
In Śrīmad-Bhāgavatam it is said:
En el Śrīmad-Bhāgavatam se dice:
sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ
sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ
“One who accepts this bodily bag of three elements [bile, mucus and air] as his self, who has an affinity for an intimate relationship with his wife and children, who considers his land worshipable, who takes bath in the waters of the holy places of pilgrimage but never takes advantage of those persons who are in actual knowledge — he is no better than an ass or a cow.” (Bhāg. 10.84.13) There are two classes of men absorbed in the material concept of life. Out of ignorance, a man in the first class thinks his body to be his self, and therefore he is certainly like an animal (sa eva go-kharaḥ). The person in the second class, however, not only thinks his material body to be his self, but also commits all kinds of sinful activities to maintain his body. He cheats everyone to acquire money for his family and his self, and he becomes envious of others without reason. Such a person is thrown into the hell known as Raurava. If one simply considers his body to be his self, as do the animals, he is not very sinful. However, if one needlessly commits sins to maintain his body, he is put into the hell known as Raurava. This is the opinion of Śrīla Viśvanātha Cakravartī Ṭhākura. Although animals are certainly in the bodily concept of life, they do not commit any sins to maintain their bodies, mates or offspring. Therefore animals do not go to hell. However, when a human being acts enviously and cheats others to maintain his body, he is put into a hellish condition.
«La persona que identifica con su ser la bolsa de tres elementos [bilis, moco y aire] que es el cuerpo, que está apegado a la relación íntima con su esposa e hijos, que considera digna de adoración la tierra en que ha nacido, y que acude a bañarse a los lugares sagrados de peregrinaje, pero sin beneficiarse de la presencia de personas que tienen conocimiento verdadero, no es mejor que un asno o una vaca» (Bhāg. 10.84.13). Hay dos tipos de hombres absortos en el concepto material de la vida. Unos son aquellos que, en su ignorancia, identifican el cuerpo con el ser; esa clase de hombres son, indudablemente, como los animales (sa eva go-kharaḥ). Al segundo grupo pertenecen aquellos que, además de identificarse con el cuerpo material, cometen, para mantenerlo, toda clase de actividades pecaminosas. A fin de conseguir dinero para su familia y para sí mismos, engañan a todo el mundo, y son envidiosos e injustos con los demás. Esas personas son arrojadas al infierno Raurava. Quienes simplemente identifican el cuerpo con el ser, como los animales, no son demasiado pecaminosos. Sin embargo, los que innecesariamente cometen pecados para mantener el cuerpo, son enviados al infierno conocido con el nombre de Raurava. Esa es la opinión de Śrīla Viśvanātha Cakravartī Ṭhākura. Los animales, a pesar de que están bajo la influencia del concepto corporal de la vida, no cometen ningún pecado para mantener a sus parejas, a sus cachorros o su propio cuerpo. Por esa razón, no van al infierno. Sin embargo, el ser humano que es envidioso y engaña a otros para mantener su cuerpo, tiene que sufrir en condiciones infernales.