TEXT 11
TEXT 11
Devanagari
Devanagari
योगिन: कर्म कुर्वन्ति सङ्गं त्यक्त्वात्मशुद्धये ॥ ११ ॥
Text
Tekst
kevalair indriyair api
yoginaḥ karma kurvanti
saṅgaṁ tyaktvātma-śuddhaye
kevalair indriyair api
yoginaḥ karma kurvanti
saṅgaṁ tyaktvātma-śuddhaye
Synonyms
Synonyms
kāyena — with the body; manasā — with the mind; buddhyā — with the intelligence; kevalaiḥ — purified; indriyaiḥ — with the senses; api — even; yoginaḥ — Kṛṣṇa conscious persons; karma — actions; kurvanti — they perform; saṅgam — attachment; tyaktvā — giving up; ātma — of the self; śuddhaye — for the purpose of purification.
kāyena — kehaga; manasā — mõistusega; buddhyā — arukusega; kevalaiḥ — puhastunud; indriyaiḥ — meeltega; api — isegi; yoginaḥ — Kṛṣṇa teadvuses viibivad inimesed; karma — tegevused; kurvanti — nad sooritavad; saṅgam — kiindumusest; tyaktvā — loobudes; ātma — enda; śuddhaye — puhastumiseks.
Translation
Translation
The yogīs, abandoning attachment, act with body, mind, intelligence and even with the senses, only for the purpose of purification.
Kiindumustest lahti öelnud joogid kasutavad oma keha, mõistust, arukust ja isegi meeli üksnes puhastumise eesmärgil.
Purport
Purport
When one acts in Kṛṣṇa consciousness for the satisfaction of the senses of Kṛṣṇa, any action, whether of the body, mind, intelligence or even the senses, is purified of material contamination. There are no material reactions resulting from the activities of a Kṛṣṇa conscious person. Therefore purified activities, which are generally called sad-ācāra, can be easily performed by acting in Kṛṣṇa consciousness. Śrī Rūpa Gosvāmī in his Bhakti-rasāmṛta-sindhu (1.2.187) describes this as follows:
Kui inimene tegutseb Kṛṣṇa meelte rahuldamiseks Kṛṣṇa teadvuses, siis on iga tema tegevus, olgu see sooritatud keha, mõistuse, arukuse või isegi meeltega, puhas materiaalsest saastast. Kṛṣṇa teadvuses viibiva inimese tegevused ei too kaasa mingeid materiaalseid järelmõjusid. Seega on puhaste tegevuste sooritamine, mida nimetatakse sad-ācāraks, Kṛṣṇa teadvuses väga lihtne. Śrī Rūpa Gosvāmī kirjeldab seda „Bhakti-rasāmṛta- sindhus" (1.2.187) järgmiselt:
karmaṇā manasā girā
nikhilāsv apy avasthāsu
jīvan-muktaḥ sa ucyate
karmaṇā manasā girā
nikhilāsv apy avasthāsu
jīvan-muktaḥ sa ucyate
“A person acting in Kṛṣṇa consciousness (or, in other words, in the service of Kṛṣṇa) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities.” He has no false ego, for he does not believe that he is this material body, or that he possesses the body. He knows that he is not this body and that this body does not belong to him. He himself belongs to Kṛṣṇa, and the body too belongs to Kṛṣṇa. When he applies everything produced of the body, mind, intelligence, words, life, wealth, etc. – whatever he may have within his possession – to Kṛṣṇa’s service, he is at once dovetailed with Kṛṣṇa. He is one with Kṛṣṇa and is devoid of the false ego that leads one to believe that he is the body, etc. This is the perfect stage of Kṛṣṇa consciousness.
„Kṛṣṇa teadvuses töötav inimene (ehk teisisõnu öeldes Kṛṣṇat teeniv inimene) on oma keha, mõistuse, arukuse ja sõnadega tegutsedes jõudnud vabanemiseni juba selles maailmas, ehkki ta võib osaleda niinimetatud materiaalsetes tegevustes."
Tal puudub vale ego, samuti ei pea ta end materiaalseks kehaks ega ka selle omanikuks. Ta teab, et ta ei ole see keha ning et tema keha ei kuulu talle. Tema ise kuulub Kṛṣṇale ning ka tema keha kuulub Kṛṣṇale. Kui ta rakendab kõik keha, mõistuse, arukuse, sõnade, elu, rikkuse jms poolt loodu Kṛṣṇa teenistusse, on ta seeläbi koheselt ühendatud Kṛṣṇaga. Ta on Kṛṣṇaga üks ning vaba valest egost, mis sunnib inimest samastama end oma kehaga. See on täiuslik Kṛṣṇa teadvus.