TEXTS 51-53

Tekst

Text

buddhyā viśuddhayā yukto
dhṛtyātmānaṁ niyamya ca
śabdādīn viṣayāṁs tyaktvā
rāga-dveṣau vyudasya ca

vivikta-sevī laghv-āśī
yata-vāk-kāya-mānasaḥ
dhyāna-yoga-paro nityaṁ
vairāgyaṁ samupāśritaḥ

ahaṅkāraṁ balaṁ darpaṁ
kāmaṁ krodhaṁ parigraham
vimucya nirmamaḥ śānto
brahma-bhūyāya kalpate

Synonyms

buddhyā — arukuse abil; viśuddhayā — täielikult puhastunud; yuktaḥ — hõivatud; dhṛtyā — sihikindlusega; ātmānam — „mina"; niyamya — reguleerides; ca — samuti; śabda-ādīn — nagu heli; viṣayān — meelte ihaldusobjektid; tyaktvā — loobudes; rāga — kiindumus; dveṣau — ning vastumeelsus; vyudasya — asetades kõrvale; ca — samuti; vivikta-sevī — elades eraldatud paigas; laghu-āśī — süües vähe; yata — olles saavutanud kontrolli; vāk — kõne; kāya — keha; mānasaḥ — ja mõistus; dhyāna-yoga-paraḥ — transsi süvenenud; nityam — kakskümmend neli tundi ööpäevas; vairāgyam — kiindumustest vabanemine; samupāśritaḥ — olles leidnud varjupaiga; ahaṅkāram — vale ego; balam — kunstlik jõud; darpam — võlts uhkus; kāmam — iha; krodham — viha; parigraham — ning materiaalse asjade vastuvõtmine; vimucya — olles vabastatud; nirmamaḥ — omanditundeta; śāntaḥ — rahulik; brahma-bhūyāya — eneseteadvustamise jaoks; kalpate — omab vajalikke omadusi.

buddhyā — with the intelligence; viśuddhayā — fully purified; yuktaḥ — engaged; dhṛtyā — by determination; ātmānam — the self; niyamya — regulating; ca — also; śabda-ādīn — such as sound; viṣayān — the sense objects; tyaktvā — giving up; rāga — attachment; dveṣau — and hatred; vyudasya — laying aside; ca — also; vivikta-sevī — living in a secluded place; laghu-āśī — eating a small quantity; yata — having controlled; vāk — speech; kāya — body; mānasaḥ — and mind; dhyāna-yoga-paraḥ — absorbed in trance; nityam — twenty-four hours a day; vairāgyam — detachment; samupāśritaḥ — having taken shelter of; ahaṅkāram — false ego; balam — false strength; darpam — false pride; kāmam — lust; krodham — anger; parigraham — and acceptance of material things; vimucya — being delivered from; nirmamaḥ — without a sense of proprietorship; śāntaḥ — peaceful; brahma-bhūyāya — for self-realization; kalpate — is qualified.

Translation

Eneseteadvustamiseni jõuab kahtlemata see inimene, kes arukuse abil puhastununa kontrollib sihikindlalt oma mõistust, kes hülgab meeleliste naudingute objektid, kes on vaba nii kiindumustest kui ka vastumeelsustest, kes elab üksikus eraldatud paigas, kes sööb vähe, kes kontrollib oma keha, mõistust ja kõnet, kes on alati süvenenud transsi, kes on vaba valest egost, soovist omandada kunstlikku jõudu, võltslikust uhkusest, ihast, vihast, kes ei võta vastu midagi materiaalset, kes on vaba võltslikust omanditundest ning kes on alati rahulik.

Being purified by his intelligence and controlling the mind with determination, giving up the objects of sense gratification, being freed from attachment and hatred, one who lives in a secluded place, who eats little, who controls his body, mind and power of speech, who is always in trance and who is detached, free from false ego, false strength, false pride, lust, anger, and acceptance of material things, free from false proprietorship, and peaceful – such a person is certainly elevated to the position of self-realization.

Purport

Kui inimene on arukuse abil puhastunud, hoiab ta end vooruse guṇas. Sel moel saavutab inimene kontrolli oma mõistuse üle ning püsib alati transis. Ta ei tunne kiindumust meelelisi naudinguid pakkuvate objektide vastu ning on oma tegevustes vaba nii kiindumustest kui ka vihast. Loomulikult eelistab selline loobumuslik inimene elada üksikus eraldatud paigas, ta ei söö rohkem kui hädavajalik ning kontrollib nii oma keha kui ka mõistuse tegevusi. Ta on vaba valest egost, sest ta ei samasta end oma kehaga. Samuti ei võta ta vastu midagi materiaalset ega soovi muuta oma keha tugevaks. Kuna ta on vaba kehalisest elukäsitlusest, ei ole ta asjatult uhke. Ta on rahul kõigega, mis talle Jumala armust osaks langeb, ning ta ei satu meeleliste naudingute puudumisel kunagi raevu. Samuti ei tee ta jõupingutusi meelte ihaldusobjektidega kokkupuutumiseks. Sedasi, olles täielikult vaba valest egost, vabaneb ta kiindumustest kõikide materiaalsete asjade vastu ning saavutab enese kui Brahmani teadvustamise ehk brahma-bhūta tasandi. Kui inimene on vaba materialistlikust elukäsitlusest, saavutab ta rahu, mida ei suuda enam miski häirida. „Bhagavad-gītās" (2.70) öeldakse:

When one is purified by intelligence, he keeps himself in the mode of goodness. Thus one becomes the controller of the mind and is always in trance. He is not attached to the objects of sense gratification, and he is free from attachment and hatred in his activities. Such a detached person naturally prefers to live in a secluded place, he does not eat more than what he requires, and he controls the activities of his body and mind. He has no false ego because he does not accept the body as himself. Nor has he a desire to make the body fat and strong by accepting so many material things. Because he has no bodily concept of life, he is not falsely proud. He is satisfied with everything that is offered to him by the grace of the Lord, and he is never angry in the absence of sense gratification. Nor does he endeavor to acquire sense objects. Thus when he is completely free from false ego, he becomes nonattached to all material things, and that is the stage of self-realization of Brahman. That stage is called the brahma-bhūta stage. When one is free from the material conception of life, he becomes peaceful and cannot be agitated. This is described in Bhagavad-gītā (2.70):

āpūryamāṇam acala-pratiṣṭhaṁ
samudram āpaḥ praviśanti yadvat
tadvat kāmā yaṁ praviśanti sarve
sa śāntim āpnoti na kāma-kāmī

„Rahu suudab saavutada vaid see inimene, keda ei häiri soovide lakkamatu vool, mis on sarnane igavesti täidetavasse, kuid alati rahulikku ookeani suubuvate jõgedega, mitte aga tema, kes püüab neid soove rahuldada."

“A person who is not disturbed by the incessant flow of desires – that enter like rivers into the ocean, which is ever being filled but is always still – can alone achieve peace, and not the man who strives to satisfy such desires.”