TEXT 3

STIH 3

Devanagari

एवमेतद्यथात्थ त्वमात्मानं परमेश्वर ।
द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ॥ ३ ॥

Text

Tekst

evam etad yathāttha tvam
ātmānaṁ parameśvara
draṣṭum icchāmi te rūpam
aiśvaraṁ puruṣottama

Synonyms

evam — thus; etat — this; yathā — as it is; āttha — have spoken; tvam — You; ātmānam — Yourself; parama-īśvara — O Supreme Lord; draṣṭum — to see; icchāmi — I wish; te — Your; rūpam — form; aiśvaram — divine; puruṣa-uttama — O best of personalities.

evam – tako; etat – ovaj; yathā – kakav jesi; āttha – opisao; tvam – Ti; ātmānam – Tebe; parama-īśvara – o Svevišnji Gospodine; draṣṭum – vidjeti; icchāmi – želim; te – Tvoj; rūpam – oblik; aiśvaram – božanski; puruṣa-uttama – o najbolja osobo.

Translation

O greatest of all personalities, O supreme form, though I see You here before me in Your actual position, as You have described Yourself, I wish to see how You have entered into this cosmic manifestation. I want to see that form of Yours.

O najveća osobo, o vrhovni obliče, premda Te pred sobom vidim u Tvom pravom položaju, kakva si Sebe opisao, želim vidjeti kako si ušao u kozmičko očitovanje. Želim vidjeti taj Tvoj oblik.

Purport

The Lord said that because He entered into the material universe by His personal representation, the cosmic manifestation has been made possible and is going on. Now as far as Arjuna is concerned, he is inspired by the statements of Kṛṣṇa, but in order to convince others in the future who may think that Kṛṣṇa is an ordinary person, Arjuna desires to see Him actually in His universal form, to see how He is acting from within the universe, although He is apart from it. Arjuna’s addressing the Lord as puruṣottama is also significant. Since the Lord is the Supreme Personality of Godhead, He is present within Arjuna himself; therefore He knows the desire of Arjuna, and He can understand that Arjuna has no special desire to see Him in His universal form, for Arjuna is completely satisfied to see Him in His personal form of Kṛṣṇa. But the Lord can understand also that Arjuna wants to see the universal form to convince others. Arjuna did not have any personal desire for confirmation. Kṛṣṇa also understands that Arjuna wants to see the universal form to set a criterion, for in the future there would be so many imposters who would pose themselves as incarnations of God. The people, therefore, should be careful; one who claims to be Kṛṣṇa should be prepared to show his universal form to confirm his claim to the people.

SMISAO: Gospodin je rekao da kozmičko očitovanje biva stvoreno i održavano zato što je ušao u materijalni svemir u obliku Svoje osobne ekspanzije. Što se tiče Arjune, on je nadahnut Kṛṣṇinim izjavama, ali da bi uvjerio druge u budućnosti koji mogu pomisliti da je Kṛṣṇa obična osoba, želi vidjeti kako Gospodin u Svom kozmičkom obliku djeluje unutar svemira, iako je odvojen od njega. Značajno je da je oslovio Kṛṣṇu kao puruṣottamu. Budući da je Gospodin Svevišnja Božanska Osoba, prisutan je i u samom Arjuni. Zato, svjestan Arjunine želje, shvaća da Arjuna ne želi posebno vidjeti Njegov kozmički oblik, jer je potpuno zadovoljan što vidi Kṛṣṇu u Njegovu osobnom obliku. Međutim, shvaća da Arjuna želi vidjeti kozmički oblik kako bi uvjerio druge. Sam nije želio potvrdu. Kṛṣṇa shvaća da Arjuna želi vidjeti kozmički oblik kako bi postavio standard, jer će se u budućnosti pojaviti razni prevaranti koji će se predstavljati kao inkarnacije Boga. Ljudi zato trebaju biti obazrivi. Onaj tko tvrdi da je Kṛṣṇa mora biti spreman pokazati svoj kozmički oblik kako bi ljudima to dokazao.