TEXTS 6-7

STIHOVI 6-7

Devanagari

ये तु सर्वाणि कर्माणि मयि सन्न्यस्य मत्परा: ।
अनन्येनैव योगेन मां ध्यायन्त उपासते ॥ ६ ॥
तेषामहं समुद्धर्ता मृत्युसंसारसागरात् ।
भवामि न चिरात्पार्थ मय्यावेशितचेतसाम् ॥ ७ ॥

Text

Tekst

ye tu sarvāṇi karmāṇi
mayi sannyasya mat-parāḥ
ananyenaiva yogena
māṁ dhyāyanta upāsate

teṣām ahaṁ samuddhartā
mṛtyu-saṁsāra-sāgarāt
bhavāmi na cirāt pārtha
mayy āveśita-cetasām

Synonyms

ye — those who; tu — but; sarvāṇi — all; karmāṇi — activities; mayi — unto Me; sannyasya — giving up; mat-parāḥ — being attached to Me; ananyena — without division; eva — certainly; yogena — by practice of such bhakti-yoga; mām — upon Me; dhyāyantaḥ — meditating; upāsate — worship; teṣām — of them; aham — I; samuddhartā — the deliverer; mṛtyu — of death; saṁsāra — in material existence; sāgarāt — from the ocean; bhavāmi — I become; na — not; cirāt — after a long time; pārtha — O son of Pṛthā; mayi — upon Me; āveśita — fixed; cetasām — of those whose minds.

ye – oni koji; tu – ali; sarvāṇi – sve; karmāṇi – djelatnosti; mayi – Meni; sannyasya – posvećujući; mat-parāḥ – privrženi Meni; ananyena – bez odstupanja; eva – zacijelo; yogena – primjenjujući takvu bhakti-yogu; mām – na Mene; dhyāyantaḥ – meditiraju; upāsate – obožavaju; teṣām – njihov; aham – Ja; samuddhartā – izbavitelj; mṛtyu – smrti; saṁsāra – u materijalnom postojanju; sāgarāt – iz oceana; bhavāmi – postajem; na – ne; cirāt – nakon duga vremena; pārtha – o Pṛthin sine; mayi – na Mene; āveśita – usredotočen; cetasām – čiji je um.

Translation

But those who worship Me, giving up all their activities unto Me and being devoted to Me without deviation, engaged in devotional service and always meditating upon Me, having fixed their minds upon Me, O son of Pṛthā – for them I am the swift deliverer from the ocean of birth and death.

No one koji obožavaju Mene, posvećujući sve svoje djelatnosti Meni s nepokolebljivom predanošću, koji predano služe i uvijek meditiraju na Mene, usredotočivši svoje umove na Mene, o Pṛthin sine – brzo izbavljam iz oceana rođenja i smrti.

Purport

It is explicitly stated here that the devotees are very fortunate to be delivered very soon from material existence by the Lord. In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord – and if he does not, then he will render service to māyā.

SMISAO: Ovdje je jasno rečeno da su bhakte vrlo sretni, jer će ih Gospodin ubrzo izbaviti iz materijalnog postojanja. U čistu predanom služenju osoba spoznaje da je Bog velik i da Mu je individualna duša podčinjena. Njezina je dužnost služenje Gospodina – u protivnom će služiti māyu.

As stated before, the Supreme Lord can be appreciated only by devotional service. Therefore, one should be fully devoted. One should fix his mind fully on Kṛṣṇa in order to achieve Him. One should work only for Kṛṣṇa. It does not matter in what kind of work one engages, but that work should be done only for Kṛṣṇa. That is the standard of devotional service. The devotee does not desire any achievement other than pleasing the Supreme Personality of Godhead. His life’s mission is to please Kṛṣṇa, and he can sacrifice everything for Kṛṣṇa’s satisfaction, just as Arjuna did in the Battle of Kurukṣetra. The process is very simple: one can devote himself in his occupation and engage at the same time in chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Such transcendental chanting attracts the devotee to the Personality of Godhead.

Kao što je već bilo rečeno, Svevišnjega Gospodina možemo spoznati samo predanim služenjem. Stoga trebamo svu svoju predanost posvetiti Njemu. Da bismo dostigli Kṛṣṇu, trebamo potpuno usredotočiti um na Njega. Trebamo raditi samo za Kṛṣṇu. Nije važno što radimo, ali trebamo raditi samo za Kṛṣṇu. To je standard predanog služenja. Bhakta ne želi ništa drugo osim da zadovolji Svevišnju Božansku Osobu. Misija je njegova života zadovoljiti Kṛṣṇu i on može sve žrtvovati za Kṛṣṇino zadovoljstvo, kao što je Arjuna učinio u bici na Kurukṣetri. Proces je vrlo jednostavan: osoba se može s predanošću baviti svojim zanimanjem i istodobno pjevati Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Takvo transcendentalno mantranje razvija u bhakti privlačnost prema Božanskoj Osobi.

The Supreme Lord herein promises that without delay He will deliver a pure devotee thus engaged from the ocean of material existence. Those who are advanced in yoga practice can willfully transfer the soul to whatever planet they like by the yoga process, and others take the opportunity in various ways, but as far as the devotee is concerned, it is clearly stated here that the Lord Himself takes him. The devotee does not need to wait to become very experienced in order to transfer himself to the spiritual sky.

Svevišnji Gospodin ovdje obećava da će čistog bhaktu koji tako djeluje bez odlaganja izbaviti iz oceana materijalnog postojanja. Napredni yogīji mogu procesom yoge po svojoj volji prenijeti dušu na svaki planet po svom izboru, a drugi koriste razne druge mogućnosti, ali što se tiče bhakte, ovdje je jasno rečeno da ga odvodi sam Gospodin. Bhakta ne mora čekati da stekne veliko iskustvo kako bi se uzdigao na duhovno nebo.

In the Varāha Purāṇa this verse appears:

U Varāha Purāṇi rečeno je:

nayāmi paramaṁ sthānam
arcir-ādi-gatiṁ vinā
garuḍa-skandham āropya
yatheccham anivāritaḥ

The purport of this verse is that a devotee does not need to practice aṣṭāṅga-yoga in order to transfer his soul to the spiritual planets. The responsibility is taken by the Supreme Lord Himself. He clearly states here that He Himself becomes the deliverer. A child is completely cared for by his parents, and thus his position is secure. Similarly, a devotee does not need to endeavor to transfer himself by yoga practice to other planets. Rather, the Supreme Lord, by His great mercy, comes at once, riding on His bird carrier Garuḍa, and at once delivers the devotee from material existence. Although a man who has fallen in the ocean may struggle very hard and may be very expert in swimming, he cannot save himself. But if someone comes and picks him up from the water, then he is easily rescued. Similarly, the Lord picks up the devotee from this material existence. One simply has to practice the easy process of Kṛṣṇa consciousness and fully engage himself in devotional service. Any intelligent man should always prefer the process of devotional service to all other paths. In the Nārāyaṇīya this is confirmed as follows:

Prema ovom stihu, bhakta ne mora vježbati aṣṭāṅga-yogu kako bi svoju dušu prenio na duhovne planete. Svevišnji Gospodin osobno preuzima odgovornost. On ovdje jasno kaže da sam postaje izbavitelj. Roditelji se potpuno brinu o djetetu i stoga je njegov položaj siguran. Slično tome, bhakta ne mora nastojati procesom yoge dostići druge planete. Svevišnji se Gospodin iz Svoje velike milosti odmah pojavljuje na Svom nositelju, ptici Garuḍi, i izbavlja bhaktu iz materijalnog postojanja. Čovjek koji je pao u ocean ne može se spasiti, iako se može vrlo žestoko boriti s valovima i biti vrlo vješt plivač. No ako netko dođe i izvadi ga iz vode, lako biva izbavljen. Slično tome, Gospodin izbavlja bhaktu iz materijalnog postojanja. Bhakta mora samo slijediti lak proces predanog služenja i potpuno se posvetiti predanom služenju. Svaki inteligentan čovjek treba uvijek dati prednost predanom služenju u odnosu na sve druge putove. To je potvrđeno u Nārāyaṇīyi ovim riječima:

yā vai sādhana-sampattiḥ
puruṣārtha-catuṣṭaye
tayā vinā tad āpnoti
naro nārāyaṇāśrayaḥ

The purport of this verse is that one should not engage in the different processes of fruitive activity or cultivate knowledge by the mental speculative process. One who is devoted to the Supreme Personality can attain all the benefits derived from other yogic processes, speculation, rituals, sacrifices, charities, etc. That is the specific benediction of devotional service.

Prema ovom stihu ne bismo se trebali baviti raznim plodonosnim djelatnostima ili njegovati znanje umnom spekulacijom. Onaj tko je svoju predanost posvetio Božanskoj Osobi može steći sve dobrobiti koje se dobivaju drugim procesima yoge ili spekulacijom, obredima, žrtvovanjima, davanjem milostinje itd. To je poseban blagoslov predanog služenja.

Simply by chanting the holy name of Kṛṣṇa – Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare – a devotee of the Lord can approach the supreme destination easily and happily, but this destination cannot be approached by any other process of religion.

Samim pjevanjem Kṛṣṇina svetog imena – Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare – Gospodinov bhakta može lako i sretno dostići vrhovno odredište, koje se ne može dostići nijednim drugim procesom religije.

The conclusion of Bhagavad-gītā is stated in the Eighteenth Chapter:

Zaključak je Bhagavad-gīte iznesen u osamnaestom poglavlju:

sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ

One should give up all other processes of self-realization and simply execute devotional service in Kṛṣṇa consciousness. That will enable one to reach the highest perfection of life. There is no need for one to consider the sinful actions of his past life, because the Supreme Lord fully takes charge of him. Therefore one should not futilely try to deliver himself in spiritual realization. Let everyone take shelter of the supreme omnipotent Godhead, Kṛṣṇa. That is the highest perfection of life.

Trebamo ostaviti sve druge procese samospoznaje i samo predano služiti u svjesnosti Kṛṣṇe. To će nam omogućiti da dostignemo najviše savršenstvo života. Ne trebamo razmišljati o grešnim posljedicama svoga prošlog života, jer Svevišnji Gospodin preuzima brigu o nama. Stoga ne bismo trebali uzaludno pokušavati da se sami izbavimo duhovnom spoznajom. Neka svatko prihvati utočište vrhovnoga svemoćnog Boga, Kṛṣṇe. To je najviše savršenstvo života.