STIH 11
TEXT 11
Tekst
Text
viśanti yad yatayo vīta-rāgāḥ
yad icchanto brahma-caryaṁ caranti
tat te padaṁ saṅgraheṇa pravakṣye
viśanti yad yatayo vīta-rāgāḥ
yad icchanto brahma-caryaṁ caranti
tat te padaṁ saṅgraheṇa pravakṣye
Synonyms
Synonyms
yat – taj koji; akṣaram – slog oṁ; veda-vidaḥ – osobe upućene u Vede; vadanti – izgovaraju; viśanti – ulaze; yat – u koji; yatayaḥ – veliki mudraci; vīta-rāgāḥ – u odvojenom redu života; yat – to koje; icchantaḥ – želeći; brahmacaryam – celibat; caranti – slijede; tat – tu; te – tebi; padam – situaciju; saṅgraheṇa – sažeto; pravakṣye – objasnit ću.
yat — that which; akṣaram — syllable oṁ; veda-vidaḥ — persons conversant with the Vedas; vadanti — say; viśanti — enter; yat — in which; yatayaḥ — great sages; vīta-rāgāḥ — in the renounced order of life; yat — that which; icchantaḥ — desiring; brahma-caryam — celibacy; caranti — practice; tat — that; te — unto you; padam — situation; saṅgraheṇa — in summary; pravakṣye — I shall explain.
Translation
Translation
Učeni poznavatelji Veda, koji izgovaraju oṁkāru i koji su veliki mudraci u odvojenom redu života, ulaze u Brahman. Onaj tko želi dostići takvo savršenstvo živi u celibatu. Sada ću ti ukratko objasniti ovaj proces kojim se može dostići spasenje.
Persons who are learned in the Vedas, who utter oṁ-kāra, and who are great sages in the renounced order enter into Brahman. Desiring such perfection, one practices celibacy. I shall now briefly explain to you this process by which one may attain salvation.
Purport
Purport
SMISAO: Gospodin Śrī Kṛṣṇa preporučio je Arjuni proces ṣaṭ-cakra-yoge, kojim se životni zrak uzdiže do točke između obrva. Smatrajući da Arjuna ne zna proces ṣaṭ-cakra-yoge, Gospodin ga u idućim stihovima objašnjava. Gospodin kaže da Brahman, premda je jedan bez premca, ima različita očitovanja i vidove. Akṣara, oṁkāra – slog oṁ – posebno je za impersonaliste istovjetna s Brahmanom. Kṛṣṇa ovdje objašnjava neosobni Brahman, u koji ulaze mudraci u redu odricanja.
Lord Śrī Kṛṣṇa has recommended to Arjuna the practice of ṣaṭ-cakra-yoga, in which one places the air of life between the eyebrows. Taking it for granted that Arjuna might not know how to practice ṣaṭ-cakra-yoga, the Lord explains the process in the following verses. The Lord says that Brahman, although one without a second, has various manifestations and features. Especially for the impersonalists, the akṣara, or oṁ-kāra – the syllable oṁ – is identical with Brahman. Kṛṣṇa here explains the impersonal Brahman, into which the renounced order of sages enter.
U vedskom sustavu obrazovanja učenici od samog početka uče izgovarati slog oṁ i stječu znanje o neosobnom Brahmanu živeći s duhovnim učiteljem u potpunom celibatu. Na taj način spoznaju dva vida Brahmana. Taj je sustav prijeko potreban za napredak u duhovnom životu, ali trenutno takav život u celibatu uopće nije moguć. Društvena struktura svijeta toliko se promijenila da nije moguće od početka učeničkog života slijediti pravila celibata. U čitavom svijetu postoje razne ustanove za razne oblasti znanja, ali ne postoji priznata ustanova u kojoj se učenici poučavaju načelima brahmacarye. Bez slijeđenja pravila celibata veoma je teško napredovati u duhovnom životu. Zato je Gospodin Caitanya, na temelju uputa spisa namijenjenih ljudima ovoga doba Kali, objavio da u ovom dobu nijedan proces spoznaje Svevišnjega nije moguć osim pjevanja Gospodinovih svetih imena: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare / Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
In the Vedic system of knowledge, students, from the very beginning, are taught to vibrate oṁ and learn of the ultimate impersonal Brahman by living with the spiritual master in complete celibacy. In this way they realize two of Brahman’s features. This practice is very essential for the student’s advancement in spiritual life, but at the moment such brahmacārī (unmarried celibate) life is not at all possible. The social construction of the world has changed so much that there is no possibility of one’s practicing celibacy from the beginning of student life. Throughout the world there are many institutions for different departments of knowledge, but there is no recognized institution where students can be educated in the brahmacārī principles. Unless one practices celibacy, advancement in spiritual life is very difficult. Therefore Lord Caitanya has announced, according to the scriptural injunctions for this Age of Kali, that in this age no process of realizing the Supreme is possible except the chanting of the holy names of Lord Kṛṣṇa: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.