TEXT 19

Devanagari

तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च ।
अमृतं चैव मृत्युश्च सदसच्च‍ाहमर्जुन ॥ १९ ॥

Text

Tekst

tapāmy aham ahaṁ varṣaṁ
nigṛhṇāmy utsṛjāmi ca
amṛtaṁ caiva mṛtyuś ca
sad asac cāham arjuna

Synonyms

tapāmi — give heat; aham — I; aham — I; varṣam — rain; nigṛhṇāmi — withhold; utsṛjāmi — send forth; ca — and; amṛtam — immortality; ca — and; eva — certainly; mṛtyuḥ — death; ca — and; sat — spirit; asat — matter; ca — and; aham — I; arjuna — O Arjuna.

tapāmi — annan soojust; aham — Mina; aham — Mina; varṣam — vihma; nigṛhṇāmi — hoian tagasi; utsṛjāmi — saadan; ca — ja; amṛtam — surematus; ca — ja; eva — kindlasti; mṛtyuḥ — surm; ca — ja; sat — hing; asat — mateeria; ca — ja; aham — Mina; arjuna — oo, Arjuna.

Translation

O Arjuna, I give heat, and I withhold and send forth the rain. I am immortality, and I am also death personified. Both spirit and matter are in Me.

Oo, Arjuna, Mina annan soojust ning Mina saadan nii vihma kui põuda. Mina olen surematus ning samuti surma kehastus. Nii vaim kui ka mateeria asuvad Minus.

Purport

Kṛṣṇa, by His different energies, diffuses heat and light through the agency of electricity and the sun. During the summer season it is Kṛṣṇa who checks rain from falling from the sky, and then during the rainy season He gives unceasing torrents of rain. The energy which sustains us by prolonging the duration of our life is Kṛṣṇa, and Kṛṣṇa meets us at the end as death. By analyzing all these different energies of Kṛṣṇa, one can ascertain that for Kṛṣṇa there is no distinction between matter and spirit, or, in other words, He is both matter and spirit. In the advanced stage of Kṛṣṇa consciousness, one therefore makes no such distinctions. He sees only Kṛṣṇa in everything.

Oma erinevate energiate abil levitab Kṛṣṇa soojust ja valgust elektri ja päikese kaudu. Suveajal on Kṛṣṇa see, kes ei luba vihmal sadada, ning vihmaperioodil saadab Ta lakkamatuid vihmavooge. Energia, mis meid üleval peab ning võib meie elu pikendada, on Kṛṣṇa, ning Kṛṣṇa on ka see, kes meid elu lõpul surmana vastu võtab. Analüüsides neid Kṛṣṇa erinevaid energiaid, võime veenduda, et Kṛṣṇa jaoks pole vaimu ja mateeria vahel erinevust, või teisisõnu öeldes on Ta nii mateeria kui ka vaim. Seetõttu, Kṛṣṇa teadvuses edasi arenedes, ei tee ka inimene enam selliseid eristusi. Ta näeb kõiges üksnes Kṛṣṇat.

Since Kṛṣṇa is both matter and spirit, the gigantic universal form comprising all material manifestations is also Kṛṣṇa, and His pastimes in Vṛndāvana as two-handed Śyāmasundara, playing on a flute, are those of the Supreme Personality of Godhead.

Kuna Kṛṣṇa on nii mateeria kui ka vaim, on ka kõiki materiaalseid avaldumisi hõlmav hiiglaslik kõiksuse kuju samuti Kṛṣṇa, ning Tema mängud Vṛndāvanas kahekäelise Śyāmasundarana flööti mängides on Jumala Kõrgeima Isiksuse mängud.