TEXT 3

STIH 3

Devanagari

त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिण: ।
यज्ञदानतप:कर्म न त्याज्यमिति चापरे ॥ ३ ॥

Text

Tekst

tyājyaṁ doṣa-vad ity eke
karma prāhur manīṣiṇaḥ
yajña-dāna-tapaḥ-karma
na tyājyam iti cāpare

Synonyms

tyājyam — must be given up; doṣa-vat — as an evil; iti — thus; eke — one group; karma — work; prāhuḥ — they say; manīṣiṇaḥ — great thinkers; yajña — of sacrifice; dāna — charity; tapaḥ — and penance; karma — works; na — never; tyājyam — are to be given up; iti — thus; ca — and; apare — others.

tyājyam – moraju se odbaciti; doṣa-vat – kao zlo; iti – tako; eke – jedna vrsta; karma – djelatnosti; prāhuḥ – kažu; manīṣiṇaḥ – veliki mislioci; yajña – žrtvovanja; dāna – milostinje; tapaḥ – i pokore; karma – djelatnosti; na – nikada; tyājyam – ne bi trebalo odbaciti; iti – tako; ca – i; apare – drugi.

Translation

Some learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned.

Neki učeni ljudi kažu da se sve vrste plodonosnog djelovanja trebaju odbaciti kao loše, a drugi mudraci tvrde da žrtvovanja, davanje milostinje i pokore nikada ne bi trebalo odbaciti.

Purport

There are many activities in the Vedic literature which are subjects of contention. For instance, it is said that an animal can be killed in a sacrifice, yet some maintain that animal killing is completely abominable. Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. Sometimes the animal is given a new animal life after being killed in the sacrifice, and sometimes the animal is promoted immediately to the human form of life. But there are different opinions among the sages. Some say that animal killing should always be avoided, and others say that for a specific sacrifice it is good. All these different opinions on sacrificial activity are now being clarified by the Lord Himself.

SMISAO: Mnoge su djelatnosti opisane u vedskoj književnosti predmeti rasprave. Na primjer, rečeno je da se životinja može ubiti u žrtvovanju, ali neki tvrde da je ubijanje životinja odvratno. Premda je u vedskoj književnosti preporučeno ubijanje životinja u žrtvovanju, smatra se da životinja nije ubijena jer u žrtvovanju dobiva novi život. Katkada ubijena životinja dobiva novi životinjski oblik, a katkada biva odmah uzdignuta do ljudskog oblika života. No među mudracima postoje različita mišljenja. Neki kažu da se ubijanje životinja treba potpuno izbjegavati, dok drugi kažu da je to, za određeno žrtvovanje, dobro. Gospodin sada osobno razjašnjava sva ta različita mišljenja o žrtvenim djelatnostima.