TEXT 3

Devanagari

त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिण: ।
यज्ञदानतप:कर्म न त्याज्यमिति चापरे ॥ ३ ॥

Text

Tekst

tyājyaṁ doṣa-vad ity eke
karma prāhur manīṣiṇaḥ
yajña-dāna-tapaḥ-karma
na tyājyam iti cāpare

Synonyms

tyājyam — must be given up; doṣa-vat — as an evil; iti — thus; eke — one group; karma — work; prāhuḥ — they say; manīṣiṇaḥ — great thinkers; yajña — of sacrifice; dāna — charity; tapaḥ — and penance; karma — works; na — never; tyājyam — are to be given up; iti — thus; ca — and; apare — others.

tyājyam — tuleb hüljata; doṣa-vat — kui halba; iti — sel moel; eke — üks grupp; karma — töö; prāhuḥ — nad ütlevad; manīṣiṇaḥ — suured mõtlejad; yajña — ohverduse; dāna — annetuse; tapaḥ — ja askeesi; karma — tööd; na — mitte kunagi; tyājyam — tuleb hüljata; iti — sel moel; ca — ja; apare — teised.

Translation

Some learned men declare that all kinds of fruitive activities should be given up as faulty, yet other sages maintain that acts of sacrifice, charity and penance should never be abandoned.

Mõned õpetatud isiksused kuulutavad, et kõik resultaatidele suunatud tegevused tuleb hüljata kui valed tegevused, samas kui teised targad kinnitavad, et ohverdusi, annetusi ja askeese ei tohi kunagi hüljata.

Purport

There are many activities in the Vedic literature which are subjects of contention. For instance, it is said that an animal can be killed in a sacrifice, yet some maintain that animal killing is completely abominable. Although animal killing in a sacrifice is recommended in the Vedic literature, the animal is not considered to be killed. The sacrifice is to give a new life to the animal. Sometimes the animal is given a new animal life after being killed in the sacrifice, and sometimes the animal is promoted immediately to the human form of life. But there are different opinions among the sages. Some say that animal killing should always be avoided, and others say that for a specific sacrifice it is good. All these different opinions on sacrificial activity are now being clarified by the Lord Himself.

Vedakirjanduses kirjeldatakse mitmeid tegevusi, mille suhtes esineb lahkarvamusi. Näiteks öeldakse seal, et ohverdusena võib looma tappa, kuid samas on neid, kes väidavad, et loomade tapmine on lubamatu ükskõik millisel eesmärgil. Ehkki vedakirjanduses soovitatakse loomade tapmist ohverdustena, ei tähenda selline ohverdus tegelikult looma surmamist. Sellise ohverdusega antakse loomale uus elu, mis mõnikord tõstab ta kohe inimkehasse. Erinevatel tarkadel on selle kohta aga erinevad arvamused. Mõned ütlevad, et loomade tapmisest tuleb alati hoiduda, teised aga väidavad, et teatud ohverdustena on seda lubatud teha, kuna see toob nendele loomadele kasu. Kõiki neid erinevaid arvamusi ohverduste sooritamise kohta selgitab nüüd Jumal Ise.