TEXT 2
STIH 2
Devanagari
Devanagari
न ह्यसन्न्यस्तसङ्कल्पो योगी भवति कश्चन ॥ २ ॥
Text
Tekst
yogaṁ taṁ viddhi pāṇḍava
na hy asannyasta-saṅkalpo
yogī bhavati kaścana
yogaṁ taṁ viddhi pāṇḍava
na hy asannyasta-saṅkalpo
yogī bhavati kaścana
Synonyms
Synonyms
yam — what; sannyāsam — renunciation; iti — thus; prāhuḥ — they say; yogam — linking with the Supreme; tam — that; viddhi — you must know; pāṇḍava — O son of Pāṇḍu; na — never; hi — certainly; asannyasta — without giving up; saṅkalpaḥ — desire for self-satisfaction; yogī — a mystic transcendentalist; bhavati — becomes; kaścana — anyone.
yam – što; sannyāsam – odricanje; iti – tako; prāhuḥ – kažu; yogam – povezivanja sa Svevišnjim; tam – to; viddhi – znaj; pāṇḍava – o Pāṇḍuov sine; na – nikada; hi – zacijelo; asannyasta – ako ne ostavi; saṅkalpaḥ – želju za vlastitim zadovoljstvom; yogī – mistični transcendentalist; bhavati – postaje; kaścana – itko.
Translation
Translation
What is called renunciation you should know to be the same as yoga, or linking oneself with the Supreme, O son of Pāṇḍu, for one can never become a yogī unless he renounces the desire for sense gratification.
O Pāṇḍuov sine, znaj da je ono što se naziva odricanjem isto što i yoga ili povezivanje sa Svevišnjim, jer nitko nikada ne može postati yogī, ako se ne odrekne želje za zadovoljavanjem osjetila.
Purport
Purport
Real sannyāsa-yoga or bhakti means that one should know his constitutional position as the living entity, and act accordingly. The living entity has no separate independent identity. He is the marginal energy of the Supreme. When he is entrapped by material energy, he is conditioned, and when he is Kṛṣṇa conscious, or aware of the spiritual energy, then he is in his real and natural state of life. Therefore, when one is in complete knowledge, one ceases all material sense gratification, or renounces all kinds of sense gratificatory activities. This is practiced by the yogīs who restrain the senses from material attachment. But a person in Kṛṣṇa consciousness has no opportunity to engage his senses in anything which is not for the purpose of Kṛṣṇa. Therefore, a Kṛṣṇa conscious person is simultaneously a sannyāsī and a yogī. The purpose of knowledge and of restraining the senses, as prescribed in the jñāna and yoga processes, is automatically served in Kṛṣṇa consciousness. If one is unable to give up the activities of his selfish nature, then jñāna and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. A Kṛṣṇa conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. One who has no information of the Supreme must therefore be engaged in self-satisfaction, because no one can stand on the platform of inactivity. All purposes are perfectly served by the practice of Kṛṣṇa consciousness.
SMISAO: Pravo značenje sannyāsa-yoge, tj. bhakti, leži u razumijevanju svoga prirodnog položaja i djelovanja u skladu s njime. Živo biće nema poseban neovisni identitet. Ono je granična energija Svevišnjeg. Kada je zarobljeno materijalnom energijom, uvjetovano je, a kada je svjesno Kṛṣṇe, ili duhovne energije, nalazi se u svom pravom, prirodnom stanju života. Stoga onaj tko ima potpuno znanje prestaje materijalno zadovoljavati osjetila, odričući se svih vrsta osjetilnog uživanja. Tako postupaju yogīji koji uzdržavaju osjetila od materijalne vezanosti. Osoba svjesna Kṛṣṇe nema priliku da svoja osjetila zaokupi djelatnostima koje nisu posvećene Kṛṣṇi. Stoga je u isto vrijeme i sannyāsī i yogī. Svrha znanja i obuzdavanja osjetila, propisanih procesima jñāne i yoge, automatski se ostvaruje u svjesnosti Kṛṣṇe. Ako osoba ne može okončati djelatnosti svoje sebične prirode, jñāna i yoga postaju beskorisni. Pravi cilj živoga bića treba biti ostavljanje sveg sebičnog zadovoljstva i spremnost za zadovoljavanje Svevišnjega. Osoba svjesna Kṛṣṇe nema želja za vlastitim uživanjem. Uvijek djeluje za zadovoljstvo Svevišnjeg. Onaj tko nema znanje o Svevišnjem mora djelovati za vlastito zadovoljstvo, jer nitko ne može ostati neaktivan. Sve se svrhe savršeno ostvaruju djelovanjem u svjesnosti Kṛṣṇe.