TEXT 16

STIH 16

Devanagari

नासतो विद्यते भावो नाभावो विद्यते सतः ।
उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः ॥ १६ ॥

Text

Tekst

nāsato vidyate bhāvo
nābhāvo vidyate sataḥ
ubhayor api dṛṣṭo ’ntas
tv anayos tattva-darśibhiḥ

Synonyms

na — never; asataḥ — of the nonexistent; vidyate — there is; bhāvaḥ — endurance; na — never; abhāvaḥ — changing quality; vidyate — there is; sataḥ — of the eternal; ubhayoḥ — of the two; api — verily; dṛṣṭaḥ — observed; antaḥ — conclusion; tu — indeed; anayoḥ — of them; tattva — of the truth; darśibhiḥ — by the seers.

na – nikada; asataḥ – ono što ne postoji; vidyate – da; bhāvaḥ – traje; na – nikada; abhāvaḥ – mijenja prirodu; vidyate – da; sataḥ – vječno; ubhayoḥ – ta dva; api – doista; dṛṣṭaḥ – promatranjem; antaḥ – zaključili; tu – uistinu; anayoḥ – oni; tattva – istinu; darśibhiḥ – koji vide.

Translation

Those who are seers of the truth have concluded that of the nonexistent [the material body] there is no endurance and of the eternal [the soul] there is no change. This they have concluded by studying the nature of both.

Oni koji su vidjeli istinu zaključili su da nepostojeće [materijalno tijelo] nije trajno i da vječno postojeće [duša] nije podložno promjeni. To su zaključili proučavajući prirodu i jednog i drugog.

Purport

There is no endurance of the changing body. That the body is changing every moment by the actions and reactions of the different cells is admitted by modern medical science; and thus growth and old age are taking place in the body. But the spirit soul exists permanently, remaining the same despite all changes of the body and the mind. That is the difference between matter and spirit. By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. In the Viṣṇu Purāṇa (2.12.38) it is stated that Viṣṇu and His abodes all have self-illuminated spiritual existence (jyotīṁṣi viṣṇur bhuvanāni viṣṇuḥ). The words existent and nonexistent refer only to spirit and matter. That is the version of all seers of truth.

SMISAO: Promjenjivo tijelo nije trajno. Suvremena medicinska znanost priznaje da se tijelo mijenja svakog trenutka međudjelovanjem različitih stanica. Tijelo raste i stari, ali duhovna duša uvijek postoji i ostaje ista unatoč svim promjenama tijela i uma. To je razlika između materije i duha. Po prirodi tijelo se uvijek mijenja, ali duša je vječna. Taj su zaključak potvrdili svi oni koji su vidjeli istinu, i impersonalisti i personalisti. U Viṣṇu Purāṇi (2.12.38) rečeno je da su Viṣṇu i sva Njegova prebivališta samoobasjane duhovne prirode (jyotīṁṣi viṣṇur bhuvanāni viṣṇuḥ). Riječi postojeće i nepostojeće odnose se samo na duh i materiju. To je mišljenje svih osoba koje su vidjele istinu.

This is the beginning of the instruction by the Lord to the living entities who are bewildered by the influence of ignorance. Removal of ignorance involves the reestablishment of the eternal relationship between the worshiper and the worshipable and the consequent understanding of the difference between the part-and-parcel living entities and the Supreme Personality of Godhead. One can understand the nature of the Supreme by thorough study of oneself, the difference between oneself and the Supreme being understood as the relationship between the part and the whole. In the Vedānta-sūtras, as well as in the Śrīmad-Bhāgavatam, the Supreme has been accepted as the origin of all emanations. Such emanations are experienced by superior and inferior natural sequences. The living entities belong to the superior nature, as it will be revealed in the Seventh Chapter. Although there is no difference between the energy and the energetic, the energetic is accepted as the Supreme, and the energy or nature is accepted as the subordinate. The living entities, therefore, are always subordinate to the Supreme Lord, as in the case of the master and the servant, or the teacher and the taught. Such clear knowledge is impossible to understand under the spell of ignorance, and to drive away such ignorance the Lord teaches the Bhagavad-gītā for the enlightenment of all living entities for all time.

Ovo je početak naučavanja koje Gospodin prenosi živim bićima zbunjenim utjecajem neznanja. Raspršivanje neznanja podrazumijeva ponovno uspostavljanje vječna odnosa između obožavatelja i obožavanog, te razumijevanje razlike između svih živih bića, Gospodinovih sastavnih djelića, i Svevišnje Božanske Osobe. Prirodu Svevišnjega možemo shvatiti pomnim proučavanjem vlastita bića i razumijevanjem razlike između sebe i Svevišnjega kao dijela i cjeline. U Vedānta-sūtri, kao i u Śrīmad-Bhāgavatamu, Svevišnji se prihvaća kao izvor svih emanacija. Takve se emanacije opažaju kao viša i niža priroda. Živo biće pripada višoj prirodi, kao što će biti otkriveno u sedmom poglavlju. Premda nema razlike između energije i energetika, smatra se da je energetik Svevišnji, a energija ili priroda podređena. Živa su bića stoga uvijek podređena Svevišnjem Gospodinu, kao što je sluga podređen gospodaru ili učenik učitelju. Takvo jasno znanje ne može se shvatiti pod opsjenom neznanja. Da bi raspršio neznanje, Gospodin objašnjava Bhagavad-gītu kako bi prosvijetlio sva živa bića za sva vremena.