VERZ 75
TEXT 75
Besedilo
Text
etad guhyam ahaṁ param
yogaṁ yogeśvarāt kṛṣṇāt
sākṣāt kathayataḥ svayam
etad guhyam ahaṁ param
yogaṁ yogeśvarāt kṛṣṇāt
sākṣāt kathayataḥ svayam
Synonyms
Synonyms
vyāsa-prasādāt – po milosti Vyāsadeve; śrutavān – ki sem slišal; etat – ta; guhyam – zaupni; aham – jaz; param – najvišji; yogam – misticizem; yoga-īśvarāt – od največjega mistika; kṛṣṇāt – od Kṛṣṇe; sākṣāt – neposredno; kathayataḥ – ki je govoril; svayam – osebno.
Translation
Translation
Po Vyāsovi milosti sem slišal te najzaupnejše besede, kakor jih je Kṛṣṇa, največji mistik, osebno izgovoril Arjuni.
By the mercy of Vyāsa, I have heard these most confidential talks directly from the master of all mysticism, Kṛṣṇa, who was speaking personally to Arjuna.
Purport
Purport
Vyāsa je bil Sañjayev duhovni učitelj in Sañjaya priznava, da je samo po njegovi milosti razumel, kaj govori Vsevišnja Božanska Osebnost. Kṛṣṇe torej ne moremo razumeti z lastnimi prizadevanji. Razumemo Ga lahko samo ob pomoči duhovnega učitelja. Duhovni učitelj je čisti posrednik, pa vendar je učenčevo izkustvo neposredno. To je skrivnost nasledstva duhovnih učiteljev. Če je duhovni učitelj verodostojen, nam lahko poda Bhagavad-gīto natanko tako, kakor jo je slišal Arjuna. Po svetu je veliko mistikov in yogījev, največji mojster vseh sistemov yoge pa je Kṛṣṇa. Njegovo navodilo v Bhagavad-gīti je zelo jasno: „Predaj se Meni.“ Kdor se preda Kṛṣṇi, je najpopolnejši yogī. To je potrjeno v zadnjem verzu šestega poglavja: yoginām api sarveṣām.
Vyāsa was the spiritual master of Sañjaya, and Sañjaya admits that it was by Vyāsa’s mercy that he could understand the Supreme Personality of Godhead. This means that one has to understand Kṛṣṇa not directly but through the medium of the spiritual master. The spiritual master is the transparent medium, although it is true that the experience is still direct. This is the mystery of the disciplic succession. When the spiritual master is bona fide, then one can hear Bhagavad-gītā directly, as Arjuna heard it. There are many mystics and yogīs all over the world, but Kṛṣṇa is the master of all yoga systems. Kṛṣṇa’s instruction is explicitly stated in Bhagavad-gītā – surrender unto Kṛṣṇa. One who does so is the topmost yogī. This is confirmed in the last verse of the Sixth Chapter. Yoginām api sarveṣām.
Vyāsov duhovni učitelj je Nārada, učenec samega Kṛṣṇe. Vyāsa ima zato prav tolikšno avtoriteto kot Arjuna, saj pripada nasledstvu duhovnih učiteljev. Sañjaya je njegov neposredni učenec, in ker so bili po milosti Vyāse njegovi čuti očiščeni, je lahko na lastne oči videl Kṛṣṇo in Ga poslušal. Kdor neposredno posluša Kṛṣṇo, lahko doume zaupno znanje Bhagavad-gīte. Kṛṣṇo lahko sliši le tisti, ki se poveže z nasledstvom duhovnih učiteljev. Znanje vseh drugih je zmeraj nepopolno, vsaj kar se Bhagavad-gīte tiče.
Nārada is the direct disciple of Kṛṣṇa and the spiritual master of Vyāsa. Therefore Vyāsa is as bona fide as Arjuna because he comes in the disciplic succession, and Sañjaya is the direct disciple of Vyāsa. Therefore by the grace of Vyāsa, Sañjaya’s senses were purified, and he could see and hear Kṛṣṇa directly. One who directly hears Kṛṣṇa can understand this confidential knowledge. If one does not come to the disciplic succession, he cannot hear Kṛṣṇa; therefore his knowledge is always imperfect, at least as far as understanding Bhagavad-gītā is concerned.
V Bhagavad-gīti so opisani vsi sistemi yoge: karma-yoga, jñāna-yoga in bhakti-yoga. Kṛṣṇa je njihov najpopolnejši učitelj. Kakor je imel Arjuna to srečo, da ga je poučil sam Kṛṣṇa, je po Vyāsovi milosti tudi Sañjaya neposredno slišal Kṛṣṇo. Slišati Kṛṣṇovo sporočilo preko verodostojnega duhovnega učitelja, kakršen je Vyāsa, pravzaprav pomeni slišati samega Kṛṣṇo. Duhovni učitelj je tudi predstavnik Vyāsadeve, zato po vedski tradiciji učenci ob rojstnem dnevu duhovnega učitelja priredijo slovesnost, imenovano Vyāsa-pūjā.
In Bhagavad-gītā, all the yoga systems – karma-yoga, jñāna-yoga and bhakti-yoga – are explained. Kṛṣṇa is the master of all such mysticism. It is to be understood, however, that as Arjuna was fortunate enough to understand Kṛṣṇa directly, so, by the grace of Vyāsa, Sañjaya was also able to hear Kṛṣṇa directly. Actually there is no difference between hearing directly from Kṛṣṇa and hearing directly from Kṛṣṇa via a bona fide spiritual master like Vyāsa. The spiritual master is the representative of Vyāsadeva also. Therefore, according to the Vedic system, on the birthday of the spiritual master the disciples conduct the ceremony called Vyāsa-pūjā.