TEXT 8
TEXT 8
Devanagari
Devanagari
युक्त इत्युच्यते योगी समलोष्ट्राश्मकाञ्चन: ॥ ८ ॥
Text
Tekst
kūṭa-stho vijitendriyaḥ
yukta ity ucyate yogī
sama-loṣṭrāśma-kāñcanaḥ
kūṭa-stho vijitendriyaḥ
yukta ity ucyate yogī
sama-loṣṭrāśma-kāñcanaḥ
Synonyms
Synonyms
jñāna — by acquired knowledge; vijñāna — and realized knowledge; tṛpta — satisfied; ātmā — a living entity; kūṭa-sthaḥ — spiritually situated; vijita-indriyaḥ — sensually controlled; yuktaḥ — competent for self-realization; iti — thus; ucyate — is said; yogī — a mystic; sama — equipoised; loṣṭra — pebbles; aśma — stone; kāñcanaḥ — gold.
jñāna — omandatud teadmistega; vijñāna — ja teadvustatud teadmistega; tṛpta — rahuldatud; ātmā — elusolend; kūṭa-sthaḥ — vaimsel tasandil asetsev; vijita-indriyaḥ — meeli kontrolliv; yuktaḥ — eneseteadvustamiseks võimeline; iti — sel moel; ucyate — öeldakse; yogī — müstik; sama — tasakaalukas; loṣṭra — mullakamakas; aśma — kivi; kāñcanaḥ — kuld.
Translation
Translation
A person is said to be established in self-realization and is called a yogī [or mystic] when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. He sees everything – whether it be pebbles, stones or gold – as the same.
Inimest võib pidada eneseteadvustamiseni jõudnuks ja joogiks [ehk müstikuks], kui ta on omandatud teadmiste ja nende teadvustamise läbi täielikult rahuldatud. Selline inimene asetseb transtsendentaalsel tasandil ning omab enese üle täielikku kontrolli. Ta näeb kõike – nii mullakamakaid, kive kui ka kulda – samaväärsena.
Purport
Purport
Book knowledge without realization of the Supreme Truth is useless. This is stated as follows:
Kui inimene on omandanud raamatutest teadmised, kuid ei ole teadvustanud Kõrgeimat Tõde, on tema teadmised kasutud. Seda kinnitatakse järgmiselt:
na bhaved grāhyam indriyaiḥ
sevonmukhe hi jihvādau
svayam eva sphuraty adaḥ
na bhaved grāhyam indriyaiḥ
sevonmukhe hi jihvādau
svayam eva sphuraty adaḥ
“No one can understand the transcendental nature of the name, form, quality and pastimes of Śrī Kṛṣṇa through his materially contaminated senses. Only when one becomes spiritually saturated by transcendental service to the Lord are the transcendental name, form, quality and pastimes of the Lord revealed to him.” (Bhakti-rasāmṛta-sindhu 1.2.234)
„Keegi ei ole võimeline mõistma Śrī Kṛṣṇa nime, kuju, omaduste ja mängude transtsendentaalset loodust mateeriaga saastunud meelte abil. Ainult inimesele, kes on Jumala transtsendentaalse teenimise läbi vaimselt täiesti rahuldatud, avanevad Jumala transtsendentaalne nimi ning kuju ja Tema transtsendentaalsed omadused ning mängud." („Bhakti-rasāmṛta-sindhu" 1.2.234)
This Bhagavad-gītā is the science of Kṛṣṇa consciousness. No one can become Kṛṣṇa conscious simply by mundane scholarship. One must be fortunate enough to associate with a person who is in pure consciousness. A Kṛṣṇa conscious person has realized knowledge, by the grace of Kṛṣṇa, because he is satisfied with pure devotional service. By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. It is the realized soul who is actually self-controlled, because he is surrendered to Kṛṣṇa. He is transcendental because he has nothing to do with mundane scholarship. For him mundane scholarship and mental speculation, which may be as good as gold to others, are of no greater value than pebbles or stones.
See „Bhagavad-gītā" on teadus Kṛṣṇa teadvusest. Keegi ei saa jõuda Kṛṣṇa teadvuseni lihtsalt ilmaliku õpetatuse kaudu. Inimesel peab olema õnne, et kohtuda inimesega, kelle teadvus on puhas. Kṛṣṇa teadvuses viibiv inimene on rahuldatud puhta pühendunud teenimise läbi ja seetõttu omab ta, Kṛṣṇa armust, teadvustatud teadmisi. Teadmiste teadvustamise läbi jõuab inimene täiuslikkuseni. Transtsendentaalsed teadmised aitavad inimesel jääda kindlaks oma veendumustele, vaid akadeemilistele teadmistele toetuvat inimest on aga lihtne näiliste vasturääkivustega segadusse viia. Vaid eneseteadvustamiseni jõudnud inimene omab enese üle tegelikku kontrolli, sest ta on alistunud Kṛṣṇale. Ta viibib transtsendentaalsel tasandil, sest tal pole midagi pistmist ilmaliku õpetatusega. Tema jaoks ei ole ilmalikul õpetatusel ja mõttespekulatsioonidel, ka siis kui need on teiste silmis kulda väärt, suuremat väärtust kui mullakamakatel ja kividel.