TEXT 31

STIH 31

Devanagari

यदा भूतपृथग्भावमेकस्थमनुपश्यति ।
तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ॥ ३१ ॥

Text

Tekst

yadā bhūta-pṛthag-bhāvam
eka-stham anupaśyati
tata eva ca vistāraṁ
brahma sampadyate tadā

Synonyms

yadā — when; bhūta — of living entities; pṛthak-bhāvam — separated identities; eka-stham — situated in one; anupaśyati — one tries to see through authority; tataḥ eva — thereafter; ca — also; vistāram — the expansion; brahma — the Absolute; sampadyate — he attains; tadā — at that time.

yadā – kad; bhūta – živih bića; pṛthak-bhāvam – odvojene identitete; eka-stham – smještene u jednom; anupaśyati – pokušava vidjeti očima autoriteta; tataḥ eva – zatim; ca – također; vistāram – širenje; brahma – Apsolut; sampadyate – dostiže; tadā – tada.

Translation

When a sensible man ceases to see different identities due to different material bodies and he sees how beings are expanded everywhere, he attains to the Brahman conception.

Kad razboriti čovjek prestane razlikovati identitete na temelju različitih materijalnih tijela i svuda vidi živa bića, dostiže spoznaju Brahmana.

Purport

When one can see that the various bodies of living entities arise due to the different desires of the individual soul and do not actually belong to the soul itself, one actually sees. In the material conception of life, we find someone a demigod, someone a human being, a dog, a cat, etc. This is material vision, not actual vision. This material differentiation is due to a material conception of life. After the destruction of the material body, the spirit soul is one. The spirit soul, due to contact with material nature, gets different types of bodies. When one can see this, he attains spiritual vision; thus being freed from differentiations like man, animal, big, low, etc., one becomes purified in his consciousness and able to develop Kṛṣṇa consciousness in his spiritual identity. How he then sees things will be explained in the next verse.

SMISAO: Onaj tko može vidjeti da razna tijela živih bića nastaju zbog raznih želja individualne duše i ne pripadaju samoj duši, istinski vidi. Pod utjecajem materijalnog shvaćanja života mislimo da je netko polubog, ljudsko biće, pas, mačka itd. To nije prava, već materijalna vizija. Takvo materijalno razlikovanje rezultat je materijalnog shvaćanja života. Nakon uništenja materijalnog tijela duhovna je duša jedna. Zbog dodira s materijalnom prirodom dobiva razne vrste tijela. Onaj tko to može vidjeti dostiže duhovnu viziju. Tako oslobođen, prestaje praviti razliku između čovjeka, životinje, velikog i malog. Njegova svjesnost postaje pročišćena i tako razvija svjesnost Kṛṣṇe u svom duhovnom identitetu. Kakvu viziju ima tada, bit će objašnjeno u idućem stihu.