TEXT 31

Devanagari

यदा भूतपृथग्भावमेकस्थमनुपश्यति ।
तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ॥ ३१ ॥

Text

Tekst

yadā bhūta-pṛthag-bhāvam
eka-stham anupaśyati
tata eva ca vistāraṁ
brahma sampadyate tadā

Synonyms

yadā — when; bhūta — of living entities; pṛthak-bhāvam — separated identities; eka-stham — situated in one; anupaśyati — one tries to see through authority; tataḥ eva — thereafter; ca — also; vistāram — the expansion; brahma — the Absolute; sampadyate — he attains; tadā — at that time.

yadā — kui; bhūta — elusolendite; pṛthak-bhāvam — eraldiseisvad identiteedid; eka-stham — ühes asetsedes; anupaśyati — ta üritab näha läbi autoriteetide; tataḥ eva — seejärel; ca — samuti; vistāram — ekspansioon; brahma — Absoluut; sampadyate — ta saavutab; tadā — sel ajal.

Translation

When a sensible man ceases to see different identities due to different material bodies and he sees how beings are expanded everywhere, he attains to the Brahman conception.

Kui arukas inimene ei erista elusolendeid enam nende materiaalsete kehade alusel ja näeb, kuidas need olendid on levinud kõikjale, jõuab ta Brahmani kontseptsioonini.

Purport

When one can see that the various bodies of living entities arise due to the different desires of the individual soul and do not actually belong to the soul itself, one actually sees. In the material conception of life, we find someone a demigod, someone a human being, a dog, a cat, etc. This is material vision, not actual vision. This material differentiation is due to a material conception of life. After the destruction of the material body, the spirit soul is one. The spirit soul, due to contact with material nature, gets different types of bodies. When one can see this, he attains spiritual vision; thus being freed from differentiations like man, animal, big, low, etc., one becomes purified in his consciousness and able to develop Kṛṣṇa consciousness in his spiritual identity. How he then sees things will be explained in the next verse.

Kui inimene näeb, et elusolendite erinevad kehad tulenevad individuaalsete hingede erinevatest soovidest ega kuulu tegelikult nende hingede juurde, siis on ta tõepoolest nägija. Materialistliku elukäsitluse kohaselt on üks elusolend pooljumal, teine inimene, kolmas koer või kass jne. See on materialistlik, mitte tõeline nägemine. Sellised materiaalsed liigitused tekivad materialistlikust elukäsitlusest. Pärast materiaalse keha hävimist on kõik vaimsed hinged võrdsed. Puutudes kokku materiaalse loodusega, omandab vaimne hing erinevaid kehasid. Kui inimene seda mõistab, omandab ta vaimse nägemise ning vabaneb seeläbi eristustest nagu inimene, loom, suur, väike jne. Sel juhul inimese teadvus puhastub ning ta suudab arendada endas Kṛṣṇa teadvust vastavalt oma vaimsele olemusele. Millisena näeb ta maailma seejärel, selgitatakse järgmises värsis.