TEXT 5
STIH 5
Devanagari
Devanagari
यज्ञो दानं तपश्चैव पावनानि मनीषिणाम् ॥ ५ ॥
Text
Tekst
na tyājyaṁ kāryam eva tat
yajño dānaṁ tapaś caiva
pāvanāni manīṣiṇām
na tyājyaṁ kāryam eva tat
yajño dānaṁ tapaś caiva
pāvanāni manīṣiṇām
Synonyms
Synonyms
yajña — of sacrifice; dāna — charity; tapaḥ — and penance; karma — activity; na — never; tyājyam — to be given up; kāryam — must be done; eva — certainly; tat — that; yajñaḥ — sacrifice; dānam — charity; tapaḥ — penance; ca — also; eva — certainly; pāvanāni — purifying; manīṣiṇām — even for the great souls.
yajña – žrtvovanja; dāna – davanje milostinje; tapaḥ – i pokore; karma – djelatnosti; na – nikada; tyājyam – ne bi trebalo odbaciti; kāryam – moraju se vršiti; eva – zacijelo; tat – ta; yajñaḥ – žrtvovanja; dānam – davanje milostinje; tapaḥ – pokore; ca – također; eva – zacijelo; pāvanāni – pročišćavaju; manīṣiṇām – čak i velike duše.
Translation
Translation
Acts of sacrifice, charity and penance are not to be given up; they must be performed. Indeed, sacrifice, charity and penance purify even the great souls.
Žrtvovanja, davanje milostinje i vršenje pokora ne bi trebalo odbaciti. Te se djelatnosti moraju vršiti. Žrtvovanja, davanje milostinje i vršenje pokora pročišćavaju čak i velike duše.
Purport
Purport
The yogīs should perform acts for the advancement of human society. There are many purificatory processes for advancing a human being to spiritual life. The marriage ceremony, for example, is considered to be one of these sacrifices. It is called vivāha-yajña. Should a sannyāsī, who is in the renounced order of life and who has given up his family relations, encourage the marriage ceremony? The Lord says here that any sacrifice which is meant for human welfare should never be given up. Vivāha-yajña, the marriage ceremony, is meant to regulate the human mind so that it may become peaceful for spiritual advancement. For most men, this vivāha-yajña should be encouraged even by persons in the renounced order of life. Sannyāsīs should never associate with women, but that does not mean that one who is in the lower stages of life, a young man, should not accept a wife in the marriage ceremony. All prescribed sacrifices are meant for achieving the Supreme Lord. Therefore, in the lower stages, they should not be given up. Similarly, charity is for the purification of the heart. If charity is given to suitable persons, as described previously, it leads one to advanced spiritual life.
SMISAO: Yogīji trebaju vršiti djelatnosti koje unapređuju ljudsko društvo. Postoji mnogo procesa pročišćenja koji uzdižu ljudsko biće do duhovnog života. Na primjer, smatra se da je obred vjenčanja, zvan vivāha-yajña, jedno od tih žrtvovanja. Treba li sannyāsī, koji je prihvatio red odricanja i koji je prekinuo sve obiteljske odnose poticati ljude da izvrše obred vjenčanja? Gospodin ovdje kaže da nijedno žrtvovanje namijenjeno ljudskoj dobrobiti nikada ne bi trebalo odbaciti. Svrha je vivāha-yajñe (obreda vjenčanja) reguliranje ljudskoga uma kako bi postao smiren za duhovni napredak. U većini slučajeva čak bi i osobe u redu odricanja trebale ohrabriti ljude da izvrše vivāha-yajñu. Sannyāsīji se nikada ne bi trebali družiti sa ženama, ali to ne znači da mladić u nižem stadiju života ne bi trebao prihvatiti ženu u obredu vjenčanja. Sva su propisana žrtvovanja namijenjena dostizanju Svevišnjega Gospodina. Zato ih u nižim stadijima života ne bi trebalo izbjegavati. Slično tome, davanje milostinje namijenjeno je pročišćenju srca. Ako se milostinja daje odgovarajućim osobama, kao što je bilo opisano, vodi osobu k naprednom duhovnom životu.