वैन्यस्य दक्षिणे हस्ते दृष्ट्वा चिह्नं गदाभृत: ॥ ९ ॥
पादयोररविन्दं च तं वै मेने हरे: कलाम् ।
यस्याप्रतिहतं चक्रमंश: स परमेष्ठिन: ॥ १० ॥
vainyasya dakṣiṇe haste
dṛṣṭvā cihnaṁ gadābhṛtaḥ
taṁ vai mene hareḥ kalām
aṁśaḥ sa parameṣṭhinaḥ
brahmā — Lord Brahmā; jagat-guruḥ — the master of the universe; devaiḥ — by the demigods; saha — accompanied; āsṛtya — arriving; sura-īśvaraiḥ — with the chiefs of all the heavenly planets; vainyasya — of Mahārāja Pṛthu, the son of Vena; dakṣiṇe — right; haste — on the hand; dṛṣṭvā — seeing; cihnam — mark; gadā-bhṛtaḥ — of Lord Viṣṇu, who carries a club; pādayoḥ — on the two feet; aravindam — lotus flower; ca — also; tam — him; vai — certainly; mene — he understood; hareḥ — of the Supreme Personality of Godhead; kalām — part of a plenary expansion; yasya — whose; apratihatam — invincible; cakram — disc; aṁśaḥ — partial representation; saḥ — he; parameṣṭhinaḥ — of the Supreme Personality of Godhead.
Lord Brahmā, the master of the entire universe, arrived there accompanied by all the demigods and their chiefs. Seeing the lines of Lord Viṣṇu’s palm on King Pṛthu’s right hand and impressions of lotus flowers on the soles of his feet, Lord Brahmā could understand that King Pṛthu was a partial representation of the Supreme Personality of Godhead. One whose palm bears the sign of a disc, as well as other such lines, should be considered a partial representation or incarnation of the Supreme Lord.
There is a system by which one can detect an incarnation of the Supreme Personality of Godhead. Nowadays it has become a cheap fashion to accept any rascal as an incarnation of God, but from this incident we can see that Lord Brahmā personally examined the hands and feet of King Pṛthu for specific signs. In their prophecies the learned sages and brāhmaṇas accepted Pṛthu Mahārāja as a plenary partial expansion of the Lord. During the presence of Lord Kṛṣṇa, however, a king declared himself Vāsudeva, and Lord Kṛṣṇa killed him. Before accepting someone as an incarnation of God, one should verify his identity according to the symptoms mentioned in the śāstras. Without these symptoms the pretender is subject to be killed by the authorities for pretending to be an incarnation of God.