सम्मोहितार्यचरितान्न चलेत्त्रिलोक्याम् ।
त्रैलोक्यसौभगमिदं च निरीक्ष्य रूपं
यद् गोद्विजद्रुममृगा: पुलकान्यबिभ्रन् ॥ ४० ॥
sammohitārya-caritān na calet tri-lokyām
trailokya-saubhagam idaṁ ca nirīkṣya rūpaṁ
yad go-dvija-druma-mṛgāḥ pulakāny abibhran
kā — which; strī — woman; aṅga — dear Kṛṣṇa; te — Your; kala — sweet-sounding; pada — having stanzas; āyata — drawn-out; veṇu — of Your flute; gīta — by the song; sammohitā — completely bewildered; ārya — of civilized people; caritāt — from the proper behavior; na calet — does not deviate; tri-lokyām — within the three worlds; trai-lokya — of all the three worlds; saubhagam — the cause of auspiciousness; idam — this; ca — and; nirīkṣya — seeing; rūpam — the personal beauty; yat — because of which; go — the cows; dvija — birds; druma — trees; mṛgāḥ — and deer; pulakāni — bodily hair standing on end; abibhran — they bore.
Dear Kṛṣṇa, what woman in all the three worlds wouldn’t deviate from religious behavior when bewildered by the sweet, drawn-out melody of Your flute? Your beauty makes all three worlds auspicious. Indeed, even the cows, birds, trees and deer manifest the ecstatic symptom of bodily hair standing on end when they see Your beautiful form.