TEXT 14
STIH 14
Devanagari
Devanagari
नमस्यन्तश्च मां भक्त्या नित्ययुक्ता उपासते ॥ १४ ॥
Text
Tekst
yatantaś ca dṛḍha-vratāḥ
namasyantaś ca māṁ bhaktyā
nitya-yuktā upāsate
yatantaś ca dṛḍha-vratāḥ
namasyantaś ca māṁ bhaktyā
nitya-yuktā upāsate
Synonyms
Synonyms
satatam – uvijek; kīrtayantaḥ – pjevajući; mām – o Meni; yatantaḥ – trudeći se; ca – također; dṛḍha-vratāḥ – odlučno; namasyantaḥ – odajući poštovanje; ca – i; mām – Mene; bhaktyā – s predanošću; nitya-yuktāḥ – neprestano zaokupljeni; upāsate – obožavanjem.
Translation
Translation
Always chanting My glories, endeavoring with great determination, bowing down before Me, these great souls perpetually worship Me with devotion.
Uvijek pjevajući Moje slave i trudeći se s velikom odlučnošću, te Me velike duše neprestano predano obožavaju, klanjajući se preda Mnom.
Purport
Purport
The mahātmā cannot be manufactured by rubber-stamping an ordinary man. His symptoms are described here: a mahātmā is always engaged in chanting the glories of the Supreme Lord Kṛṣṇa, the Personality of Godhead. He has no other business. He is always engaged in the glorification of the Lord. In other words, he is not an impersonalist. When the question of glorification is there, one has to glorify the Supreme Lord, praising His holy name, His eternal form, His transcendental qualities and His uncommon pastimes. One has to glorify all these things; therefore a mahātmā is attached to the Supreme Personality of Godhead.
SMISAO: Mahātmā se ne može stvoriti udaranjem pečata na obična čovjeka. Ovdje su opisani njegovi simptomi: mahātmā uvijek pjeva slave Svevišnjega Gospodina Kṛṣṇe, Božanske Osobe. Nema druge dužnosti. Uvijek slavi Gospodina. Drugim riječima, nije impersonalist. Kada je u pitanju slavljenje, moramo slaviti Svevišnjega Gospodina, slaveći Njegovo ime, Njegov vječni oblik, Njegove transcendentalne odlike i Njegove neobične zabave. Sve to moramo slaviti; zato je mahātmā privržen Svevišnjoj Božanskoj Osobi.
One who is attached to the impersonal feature of the Supreme Lord, the brahma-jyotir, is not described as mahātmā in the Bhagavad-gītā. He is described in a different way in the next verse. The mahātmā is always engaged in different activities of devotional service, as described in the Śrīmad-Bhāgavatam, hearing and chanting about Viṣṇu, not a demigod or human being. That is devotion: śravaṇaṁ kīrtanaṁ viṣṇoḥ and smaraṇam, remembering Him. Such a mahātmā has firm determination to achieve at the ultimate end the association of the Supreme Lord in any one of the five transcendental rasas. To achieve that success, he engages all activities – mental, bodily and vocal, everything – in the service of the Supreme Lord, Śrī Kṛṣṇa. That is called full Kṛṣṇa consciousness.
Onaj tko je privržen neosobnom vidu Svevišnjega Gospodina, brahmajyotiju, nije opisan u Bhagavad-gīti kao mahātmā. On će biti opisan u sljedećem stihu na drukčiji način. Mahātmā je uvijek zaokupljen različitim djelatnostima predanog služenja, kao što je opisano u Śrīmad-Bhāgavatamu, slušajući i pjevajući o Viṣṇuu, a ne o polubogu ili ljudskom biću. To je predanost: śravaṇaṁ kīrtanaṁ viṣṇoḥ i smaraṇam, sjećanje na Gospodina. Takav je mahātmā čvrsto odlučio da na kraju stekne društvo Svevišnje Božanske Osobe u jednoj od pet transcendentalnih rasa. Da bi postigao taj uspjeh, sve djelatnosti – umne, tjelesne i govorne – posvećuje služenju Svevišnjeg Gospodina Śrī Kṛṣṇe. To je puna svjesnost Kṛṣṇe.
In devotional service there are certain activities which are called determined, such as fasting on certain days, like the eleventh day of the moon, Ekādaśī, and on the appearance day of the Lord. All these rules and regulations are offered by the great ācāryas for those who are actually interested in getting admission into the association of the Supreme Personality of Godhead in the transcendental world. The mahātmās, great souls, strictly observe all these rules and regulations, and therefore they are sure to achieve the desired result.
U predanom se služenju određene djelatnosti nazivaju odlučnim, kao što je pošćenje na Ekādaśī (jedanaesti dan nakon punog i mladog mjeseca) i na dane Gospodinove pojave. Veliki ācārye nude sva ta pravila i propise onima koji žele biti primljeni u društvo Svevišnje Božanske Osobe u transcendentalnom svijetu. Mahātme, velike duše, strogo se drže svih tih pravila i propisa i zato će sigurno dostići željeni rezultat.
As described in the second verse of this chapter, not only is this devotional service easy, but it can be performed in a happy mood. One does not need to undergo any severe penance and austerity. He can live this life in devotional service, guided by an expert spiritual master, and in any position, either as a householder or a sannyāsī or a brahmacārī; in any position and anywhere in the world, he can perform this devotional service to the Supreme Personality of Godhead and thus become actually mahātmā, a great soul.
Kao što je bilo rečeno u drugom stihu ovoga poglavlja, predano je služenje ne samo lako već je i puno radosti. Ne trebamo se podvrgnuti oštrim pokorama i strogostima. Možemo provesti svoj život u predanom služenju pod vodstvom iskusna duhovnog učitelja i u svakom položaju, kao obiteljski čovjek, sannyāsī ili brahmacārī, bilo gdje na svijetu, predano služiti Svevišnju Božansku Osobu i tako postati istinski mahātmā, velika duša.