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ŚB 3.19
The Killing of the Demon Hiraṇyākṣa
ŚB 3.19.1
The word nirvyalīka is very significant. The prayers of the demigods or devotees of the Lord are free from all …
ŚB 3.19.14
The context of the reference given herein regarding Garuḍa and Indra is this: Once upon a time, Garuḍa, the carrier …
ŚB 3.19.15
Śrīvatsa is a curl of white hair on the chest of the Lord which is a special sign of His …
ŚB 3.19.16
As previously explained, the demon was originally a servitor of the Lord in Vaikuṇṭha, but somehow or other he fell …
ŚB 3.19.17
The fighting enjoyment of the Supreme Lord with His devotee, who had been converted into a demon, appeared severe enough …
ŚB 3.19.22
Even famous yogīs and demons can sometimes enact very magical feats by their mystic power, but in the presence of …
ŚB 3.19.23
At Hiraṇyākṣa’s last moment, his mother, Diti, remembered what her husband had said. Although her sons would be demons, they …
ŚB 3.19.24
In this verse the Lord is addressed as Keśava because He killed the demon Keśī in the beginning of creation. …
ŚB 3.19.25
The Lord is explained here to be adhokṣaja, beyond the reach of all material calculation. Akṣaja means “the measurement of …
ŚB 3.19.26
It does not take even a moment for the Lord to kill any powerful demon, including Hiraṇyākṣa. The Lord could …
ŚB 3.19.27
Although the demon was dead, his bodily luster was unfaded. This is very peculiar because when a man or animal …