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Bg. 6.30
A person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere, and he sees everything in Kṛṣṇa Nothing can exist without Kṛṣṇa, and Kṛṣṇa is the Lord of everything – this is the basic principle of Kṛṣṇa consciousness. Kṛṣṇa consciousness is the development of love of Kṛṣṇa – a position transcendental even to material At this stage of Kṛṣṇa consciousness, beyond self-realization, the devotee becomes one with Kṛṣṇa in
Bg. 6.10
Kṛṣṇa is realized in different degrees as Brahman, Paramātmā and the Supreme Personality of Godhead. Kṛṣṇa consciousness means, concisely, to be always engaged in the transcendental loving service of the But those who are attached to the impersonal Brahman or the localized Supersoul are also partially Kṛṣṇa partial expansion of Kṛṣṇa. Thus the impersonalist and the meditator are also indirectly Kṛṣṇa conscious.
Bg. 6.10
A Kṛṣṇa conscious person well knows that everything belongs to Kṛṣṇa, and thus he is always free from He knows how to accept things in favor of Kṛṣṇa consciousness and how to reject things unfavorable to Kṛṣṇa consciousness. because he is always transcendental, and he is always alone, having nothing to do with persons not in Kṛṣṇa Therefore a person in Kṛṣṇa consciousness is the perfect yogī.
Bg. 6.3
A Kṛṣṇa conscious person, however, is situated from the beginning on the platform of meditation because he always thinks of Kṛṣṇa. And, being constantly engaged in the service of Kṛṣṇa, he is considered to have ceased all material activities
Bg. 6.10
All these perfections and precautions are perfectly executed when one is directly in Kṛṣṇa consciousness , because direct Kṛṣṇa consciousness means self-abnegation, wherein there is very little chance for material Śrīla Rūpa Gosvāmī characterizes Kṛṣṇa consciousness in this way:
Bg. 6.31
A yogī who is practicing meditation on the Supersoul sees within himself the plenary portion of Kṛṣṇa The yogī should know that Viṣṇu is not different from Kṛṣṇa. Kṛṣṇa in this form of Supersoul is situated in everyone’s heart. service of Kṛṣṇa and a perfect yogī engaged in meditation on the Supersoul. existence – remains always situated in Kṛṣṇa.
Bg. 6.13-14
One cannot be fearless unless one is fully in Kṛṣṇa consciousness. conditioned soul is fearful due to his perverted memory, his forgetfulness of his eternal relationship with Kṛṣṇa Kṛṣṇa consciousness is the only basis for fearlessness. Therefore, perfect practice is possible for a person who is Kṛṣṇa conscious. And since the ultimate goal of yoga practice is to see the Lord within, a Kṛṣṇa conscious person is already
Bg. 6.44
his rigidly attended principle of chanting three hundred thousand holy names of the Lord daily: Hare Kṛṣṇa , Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Unless, therefore, one is purified, one cannot take to the principles of Kṛṣṇa consciousness or become engaged in chanting the holy name of the Lord, Hare Kṛṣṇa.
Bg. 6.34
cañcalam — flickering; hi — certainly; manaḥ — mind; kṛṣṇa — O Kṛṣṇa; pramāthi — agitating; bala-vat
Bg. 6.31
“By concentrating one’s attention on the transcendental form of Kṛṣṇa, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Kṛṣṇa and then attains the happy state of transcendental
Bg. 6.39
etat — this is; me — my; saṁśayam — doubt; kṛṣṇa — O Kṛṣṇa; chettum — to dispel; arhasi — You are requested
Bg. 6.8
This Bhagavad-gītā is the science of Kṛṣṇa consciousness. No one can become Kṛṣṇa conscious simply by mundane scholarship. A Kṛṣṇa conscious person has realized knowledge, by the grace of Kṛṣṇa, because he is satisfied with It is the realized soul who is actually self-controlled, because he is surrendered to Kṛṣṇa.