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Bg. 6.10
anāsaktasya viṣayān, yathārham upayuñjataḥ nirbandhaḥ kṛṣṇa-sambandhe, yuktaṁ vairāgyam ucyate
Bg. 6.39
Kṛṣṇa is the perfect knower of past, present and future. No one is equal to or above Kṛṣṇa, and certainly the so-called great sages and philosophers who are at Therefore the verdict of Kṛṣṇa is the final and complete answer to all doubts, because He knows past, Kṛṣṇa and Kṛṣṇa conscious devotees alone can know what is what.
Bg. 6.35
By the practice of Kṛṣṇa consciousness, however, one engages in nine types of devotional service to the The first and foremost of such devotional engagements is hearing about Kṛṣṇa. the mind away from Kṛṣṇa. , and eating the foodstuff offered to Kṛṣṇa is the appropriate diet for the suffering patient. This treatment is the process of Kṛṣṇa consciousness.
Bg. 6.37
to attain; yoga-saṁsiddhim — the highest perfection in mysticism; kām — which; gatim — destination; kṛṣṇa — O Kṛṣṇa; gacchati — achieves.
Bg. 6.10
“When one is not attached to anything, but at the same time accepts everything in relation to Kṛṣṇa, On the other hand, one who rejects everything without knowledge of its relationship to Kṛṣṇa is not as
Bg. 6.34
cañcalaṁ hi manaḥ kṛṣṇa pramāthi balavad dṛḍham tasyāhaṁ nigrahaṁ manye vāyor iva su-duṣkaram
Bg. 6.37
arjuna uvāca ayatiḥ śraddhayopeto yogāc calita-mānasaḥ aprāpya yoga-saṁsiddhiṁ kāṁ gatiṁ kṛṣṇa gacchati
Bg. 6.39
etan me saṁśayaṁ kṛṣṇa chettum arhasy aśeṣataḥ tvad-anyaḥ saṁśayasyāsya chettā na hy upapadyate
Bg. 6.17
Lord Kṛṣṇa is offered, according to the Bhagavad-gītā (9.26), vegetables, flowers, fruits, grains, milk In this way, a person in Kṛṣṇa consciousness becomes automatically trained not to accept food not meant As far as sleeping is concerned, a Kṛṣṇa conscious person is always alert in the discharge of his duties in Kṛṣṇa consciousness, and therefore any unnecessary time spent sleeping is considered a great loss Since there is no question of sense gratification, there is no material leisure for a person in Kṛṣṇa
Bg. 6.8
ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ sevonmukhe hi jihvādau svayam eva sphuraty adaḥ
Bg. 6.2
When he is entrapped by material energy, he is conditioned, and when he is Kṛṣṇa conscious, or aware for the purpose of Kṛṣṇa. Therefore, a Kṛṣṇa conscious person is simultaneously a sannyāsī and a yogī. A Kṛṣṇa conscious person has no desire for any kind of self-enjoyment. All purposes are perfectly served by the practice of Kṛṣṇa consciousness.
Bg. 6.18
sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane karau harer mandira-mārjanādiṣu śrutiṁ