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CC Madhya 3.98


āpanāra sama more karibāra tare
jhuṭhā dile, vipra bali’ bhaya nā karile


āpanāra sama — like You; more — Me; karibāra tare — for making; jhuṭhā — remnants of food; dile — You have given; vipra bali’ — considering as a brāhmaṇa; bhaya — fear; karile — You did not do.


“To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brāhmaṇa.”


The words āpanāra sama indicate that Advaita Ācārya considered Himself to belong to the smārta-brāhmaṇas, and He considered Nityānanda Prabhu to be on the transcendental stage with pure Vaiṣṇavas. Lord Nityānanda gave Advaita Ācārya His remnants to situate Him on the same platform and make Him a pure unalloyed Vaiṣṇava or paramahaṁsa. Advaita Ācārya’s statement indicates that a paramahaṁsa Vaiṣṇava is transcendentally situated. A pure Vaiṣṇava is not subject to the rules and regulations of the smārta-brāhmaṇas. That was the reason for Advaita Ācārya’s stating, āpanāra sama more karibāra tare: “to raise Me to Your own standard.” A pure Vaiṣṇava, or a person on the paramahaṁsa stage, accepts the remnants of food (mahā-prasādam) as spiritual. He does not consider it to be material or sense gratificatory. He accepts mahā-prasādam not as ordinary dhal and rice but as spiritual substance. To say nothing of the remnants of food left by a pure Vaiṣṇava, prasādam is never polluted even if it is touched by the mouth of a caṇḍāla. Indeed, it retains its spiritual value. Therefore by eating or touching such mahā-prasādam, a brāhmaṇa is not degraded. There is no question of being polluted by touching the remnants of such food. Actually, by eating such mahā-prasādam, one is freed from all the contaminations of the material condition. That is the verdict of the śāstra.