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Śrī brahma-saṁhitā 5.13
The spiritual seeds of Saṅkarṣaṇa existing in the pores of skin of Mahā-Viṣṇu, are born as so many golden sperms. …
Śrī brahma-saṁhitā 5.14
The same Mahā-Viṣṇu entered into each universe as His own separate subjective portions. The divine portions, that entered into each …
Śrī brahma-saṁhitā 5.15
The same Mahā-Viṣṇu created Viṣṇu from His left limb, Brahmā, the first progenitor of beings, from His right limb and, …
Śrī brahma-saṁhitā 5.16
The function of Śambhu in relation to jīvas is that this universe enshrining the mundane egotistic principle has originated from …
Śrī brahma-saṁhitā 5.17
Thereupon the same great personal Godhead, assuming the threefold forms of Viṣṇu, Prajāpati and Śambhu, entering into the mundane universe, …
Śrī brahma-saṁhitā 5.18
When Viṣṇu lying in the ocean of milk wills to create this universe, a golden lotus springs from His navel-pit. …
Śrī brahma-saṁhitā 5.19
Before their conglomeration the primary elements in their nascent state remained originally separate entities. Nonapplication of the conglomerating process is …
Śrī brahma-saṁhitā 5.20
By conglomerating all those separate entities He manifested the innumerable mundane universes and Himself entered into the inmost recess of …
Śrī brahma-saṁhitā 5.21
The same jīva is eternal and is for eternity and without a beginning joined to the Supreme Lord by the …
Śrī brahma-saṁhitā 5.22
The divine lotus which springs from the navel-pit of Viṣṇu is in every way related by the spiritual tie with …
Śrī brahma-saṁhitā 5.23
On coming out of the lotus, Brahmā, being guided by the divine potency tuned his mind to the act of …
Śrī brahma-saṁhitā 5.24
Then the goddess of learning Sarasvatī, the divine consort of the Supreme Lord, said thus to Brahmā who saw nothing …