Skip to main content

Search

ŚB 11.17
Previously, the Supreme Lord, Śrī Kṛṣṇa, had assumed the form of Haṁsa and glorified the duties of the brahmacārī and …
ŚB 11.17
After Uddhava inquires from Śrī Kṛṣṇa about the duties of the social and religious orders of the varṇāśrama society, the …
ŚB 11.17
Members of the higher orders are qualified to accept second birth. After receiving the sacred thread initiation, they should go …
ŚB 11.17
After studying all the different aspects of the Vedas, a brāhmaṇa who has material desires may take permission from his …
ŚB 11.17
The obligatory duties of the three classes who are twice-born — the brāhmaṇas, kṣatriyas and vaiśyas — are worship of …
ŚB 11.17.1-2
Lord Kṛṣṇa has already elaborately explained the process of jñāna-yoga, bhakti-yoga and aṣṭāṅga-yoga. Now Uddhava inquires how those inclined toward …
ŚB 11.17.9
The word naiḥśreyasa-kara indicates that which awards the highest perfection of life, Kṛṣṇa consciousness, which the Lord is explaining to …
ŚB 11.17.10
It is understood from this verse that the supreme religious principle is unalloyed surrender to the Supreme Personality of Godhead. …
ŚB 11.17.11
The bull of religion is described in Śrīmad-Bhāgavatam (1.17.24): tapaḥ śaucaṁ dayā satyam iti pādāḥ kṛte kṛtāḥ. “In the age …
ŚB 11.17.12
In Tretā-yuga, the bull of religion loses one leg, and only seventy-five percent of religious principles are manifested, represented by …
ŚB 11.17.14
There are two classes of brahmacārī life. The naiṣṭhiki-brahmacārī remains celibate throughout life, whereas the upakurvāṇa-brahmacārī marries upon finishing his …
ŚB 11.17.15
According to Śrīla Viśvanātha Cakravartī Ṭhākura, the brāhmaṇas and sannyāsīs, being situated on the head of the universal form of …