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ŚB 11.14.45
How happy everyone could be by taking to Kṛṣṇa consciousness and finding the Supreme Lord, Kṛṣṇa, within everything and everything within Kṛṣṇa. Liberated life in Kṛṣṇa consciousness is so pleasurable that the greatest misfortune is to be without Śrī Kṛṣṇa is kindly explaining in many different ways the supremacy of Kṛṣṇa consciousness, and fortunate
ŚB 11.14.20
One may make Kṛṣṇa the goal of mystic yoga, Sāṅkhya philosophy, etc.; yet such activities do not please Śrīla Rūpa Gosvāmī states, jñāna-karmādy-anāvṛtam: a devotee should simply depend on Kṛṣṇa and should The residents of Vṛndāvana simply depend on Lord Kṛṣṇa. appeared in the precincts of Vraja, the cowherd boys, completely confident in their friendship with Lord Kṛṣṇa Such pure love for Kṛṣṇa brings the Lord under the control of the devotee.
ŚB 11.14.34
to the simple, foolproof method of meditation prescribed for the present age, the chanting of Hare Kṛṣṇa , Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.
ŚB 11.14
Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava
ŚB 11.14.3
Lord Kṛṣṇa explains to Uddhava that although many processes and concepts of spiritual realization are Lord Kṛṣṇa is the reservoir of all pleasure, and His devotees directly enter into the Lord’s hlādinī, Somehow or other one must fix one’s mind in Lord Kṛṣṇa, and that is not possible without devotional service One who has not developed his attraction to Lord Kṛṣṇa cannot restrain the senses from inferior engagements Since other Vedic processes do not actually award Lord Kṛṣṇa to the practitioner, they cannot offer the
ŚB 11.14.27
One should not think that one can attain complete transcendental knowledge of Kṛṣṇa by mechanically engaging Lord Kṛṣṇa states here that one must endeavor constantly to keep the Lord within one’s mind. Anusmarataḥ, or constant remembrance, is possible for one who always chants and hears the glories of Lord Kṛṣṇa objects of material gratification becomes attached to them; similarly, one who constantly keeps Lord Kṛṣṇa
ŚB 11.14.1
śrī-uddhava uvāca vadanti kṛṣṇa śreyāṁsi bahūni brahma-vādinaḥ teṣāṁ vikalpa-prādhānyam utāho eka-mukhyatā
ŚB 11.14.1
śrī-uddhavaḥ uvāca — Śrī Uddhava said; vadanti — they speak; kṛṣṇa — my dear Kṛṣṇa; śreyāṁsi — processes
ŚB 11.14.36-42
Lord Kṛṣṇa here answers Uddhava’s question concerning the correct procedure, nature and object of meditation
ŚB 11.14.13
A devotee who is always meditating upon Lord Kṛṣṇa experiences transcendental sound, touch, form, flavor These sublime perceptions are certainly due to the causeless mercy of Lord Kṛṣṇa upon one whose mind Similarly, one who has developed Kṛṣṇa consciousness is never separated from happiness, because Lord Kṛṣṇa is all-pervading.
ŚB 11.14.18
But even though one’s senses are not fully conquered, one who has unflinching devotion for Lord Kṛṣṇa The words pragalbhayā bhaktyā indicate a person who has great devotion for Lord Kṛṣṇa, and not one who desires to commit sinful activities and chant Hare Kṛṣṇa to avoid the reaction. harassed by lingering attraction to the bodily concept of life; but his unflinching devotion for Lord Kṛṣṇa
ŚB 11.14.28
One who absorbs his consciousness in Kṛṣṇa, however, attains to Kṛṣṇa’s nature and is therefore described as mad-bhāva-bhāvitam, or one situated in real existence because of Kṛṣṇa consciousness.