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Sac-cid-ānanda-rūpāya kṛṣṇāya: “I offer my obeisances unto the Supreme Personality of Godhead, Kṛṣṇa,

But all such lokas, or planets, being creations of Kṛṣṇa, are simultaneously Kṛṣṇa and not Kṛṣṇa. a step forward for realization of Kṛṣṇa. To approach the different energies of Kṛṣṇa is to approach Kṛṣṇa indirectly. Kṛṣṇa is the ultimate goal of shelter, and therefore one should take shelter of Kṛṣṇa either for protection Kṛṣṇa is the supreme living entity.

Bg. 9.34

He was also thinking of Kṛṣṇa always, but he thought of Kṛṣṇa as his enemy. He was always in anxiety, wondering when Kṛṣṇa would come to kill him. One should be thinking of Kṛṣṇa in devotional love. That is bhakti. This kind of talk about Kṛṣṇa will help one become a devotee. Understanding Kṛṣṇa otherwise, from the wrong source, will prove fruitless.

Bg. 9.19

Kṛṣṇa, by His different energies, diffuses heat and light through the agency of electricity and the sun The energy which sustains us by prolonging the duration of our life is Kṛṣṇa, and Kṛṣṇa meets us at the By analyzing all these different energies of Kṛṣṇa, one can ascertain that for Kṛṣṇa there is no distinction In the advanced stage of Kṛṣṇa consciousness, one therefore makes no such distinctions. He sees only Kṛṣṇa in everything.

Bg. 9.17

, etc., are also Kṛṣṇa. Actually any living entity, being part and parcel of Kṛṣṇa, is Kṛṣṇa. All the Vedas, therefore, aim only toward Kṛṣṇa. That subject matter which helps us purify our constitutional position is especially Kṛṣṇa. and as such is also Kṛṣṇa.

Bg. 9.13

The mahātmā does not divert his attention to anything outside Kṛṣṇa, because he knows perfectly well that Kṛṣṇa is the original Supreme Person, the cause of all causes. They are simply attracted by the two-armed form of Kṛṣṇa. They meditate only upon Kṛṣṇa in Kṛṣṇa consciousness. They are always engaged in the unswerving service of the Lord in Kṛṣṇa consciousness.

Bg. 9.16

The Vedic sacrifice known as Jyotiṣṭoma is also Kṛṣṇa, and He is also the Mahā-yajña mentioned in the The mantras chanted in this connection are also Kṛṣṇa. And many other commodities made with milk products for offering in the sacrifices are also Kṛṣṇa. The fire is also Kṛṣṇa because fire is one of the five material elements and is therefore claimed as the separated energy of Kṛṣṇa.

Bg. 9.27

Thus, it is the duty of everyone to mold his life in such a way that he will not forget Kṛṣṇa in any Everyone has to work for maintenance of his body and soul together, and Kṛṣṇa recommends herein that Any civilized man has to perform some religious ritualistic ceremonies; therefore Kṛṣṇa recommends, “ Everyone has a tendency to give something in charity; Kṛṣṇa says, “Give it to Me,” and this means that all surplus money accumulated should be utilized in furthering the Kṛṣṇa consciousness movement.

Bg. 9.34

One should therefore engage his mind in the eternal form, the primal form of Kṛṣṇa; with conviction in his heart that Kṛṣṇa is the Supreme, he should engage himself in worship. There are hundreds of thousands of temples in India for the worship of Kṛṣṇa, and devotional service When such practice is made, one has to offer obeisances to Kṛṣṇa. That will make one fully absorbed in Kṛṣṇa without deviation.

Bg. 9.2

actually perceived, and we have practical experience that any person who is chanting the holy names of Kṛṣṇa (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare) in course of devotional activities as well, or if he engages himself in helping the missionary activities of Kṛṣṇa

Bg. 9.34

In this verse it is clearly indicated that Kṛṣṇa consciousness is the only means of being delivered from Such commentators do not know that there is no difference between Kṛṣṇa’s mind and Kṛṣṇa. Kṛṣṇa is not an ordinary human being; He is Absolute Truth. This means that there is no difference in Kṛṣṇa, the Supreme Lord, between Himself and His body. But because the commentators do not know this science of Kṛṣṇa, they hide Kṛṣṇa and divide His personality

Bg. 9.1

Generally the commentators, even if they are highly scholarly, are all envious of Kṛṣṇa, the Supreme Because they are envious of Kṛṣṇa, their commentaries are useless. No one can explain Bhagavad-gītā or give perfect knowledge of Kṛṣṇa if he is envious. One who criticizes the character of Kṛṣṇa without knowing Him is a fool. For one who understands that Kṛṣṇa is the Supreme Personality of Godhead, the pure and transcendental

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