Search
ŚB 7.15.19
asantuṣṭasya — of one who is not self-satisfied; viprasya — of such a brāhmaṇa; tejaḥ — strength; vidyā — education austerity; yaśaḥ — fame; sravanti — dwindle; indriya — of the senses; laulyena — because of greed; jñānam — knowledge
ŚB 7.14.41
; brāhmaṇam — the qualified brāhmaṇa; viduḥ — one should know; tapasā — due to austerity; vidyayā — education ; tuṣṭyā — and satisfaction; dhatte — he assumes; vedam — the transcendental knowledge known as Veda;
ŚB 7.10.65-66
personal; śambhoḥ — of Lord Śiva; prādhānikam — ingredients; vyadhāt — created; dharma — religion; jñāna — knowledge ; virakti — renunciation; ṛddhi — opulence; tapaḥ — austerity; vidyā — education; kriyā — activities;
ŚB 7.5.28
śrī-guru-putraḥ uvāca — the son of Śukrācārya, Hiraṇyakaśipu’s spiritual master, said; na — not; mat-praṇītam — educated by me; na — nor; para-praṇītam — educated by anyone else; sutaḥ — the son (Prahlāda); vadati — says;
ŚB 7.5.53
Mahārāja); upaśikṣitam — instructed; na — not; sādhu — really good; mene — he considered; tat-śikṣām — the education
ŚB 7.15.9
in a reaction (such as the killing of animals); yajñān — sacrifices; jñāninaḥ — persons advanced in knowledge who are without material desires; juhvati — execute sacrifice; jñāna-dīpite — enlightened in perfect knowledge
ŚB 7.15.26
bhagavati — the Supreme Personality of Godhead; jñāna-dīpa-prade — who enlightens with the torch of knowledge master to be like an ordinary human being and maintains such an unfavorable attitude; śrutam — Vedic knowledge
ŚB 7.14.27-28
yatra — wherein; ha — indeed; brāhmaṇa-kulam — association with brāhmaṇas; tapaḥ — austerities; vidyā — education
ŚB 7.6.16
life; tamaḥ — nothing but darkness; prapadyeta — enters; yathā — just as; vimūḍhaḥ — a person without education
ŚB 7.6.27
jñānam — knowledge; tat — that; etat — this; amalam — without material contamination; duravāpam — very the Supreme Personality of Godhead; bhagavataḥ — of the Supreme Personality of Godhead; tat — that (knowledge
ŚB 7.15.58
smṛtaḥ — accepted; durghaṭatvāt — because of being very difficult to prove the reality; aindriyakam — knowledge
ŚB 7.1.21
the wind; brūhi — please tell; etat — this; adbhutatamam — most wonderful; bhagavān — possessing all knowledge