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CC Ādi 4.67
The essence of the samvit potency is knowledge that the Supreme Personality of Godhead is Lord Kṛṣṇa. All other kinds of knowledge, such as the knowledge of Brahman, are its components.
CC Madhya 25.103
Knowledge of Me and the practical application of that knowledge is actual knowledge.
CC Madhya 6.159
spiritual potency are called hlādinī [the bliss portion], sandhinī [the eternity portion] and samvit [the knowledge We accept knowledge of these as full knowledge of the Supreme Personality of Godhead.
CC Madhya 8.245
Education in Kṛṣṇa consciousness is always transcendental and is the best of all forms of education. Material education aims at increasing the activities of material sense gratification. transcendental knowledge. But beyond that brahma-vidyā, or knowledge of the impersonal Brahman, is knowledge of devotional service This knowledge is higher.
CC Ādi 4.67
Śrī Kṛṣṇa, as the Supreme Personality of Godhead, has full knowledge of everything everywhere, and therefore The cognition of the living beings has three divisions: direct knowledge, indirect knowledge and perverted knowledge. Negative cognition of an object beyond the reach of sense perception is the way of indirect knowledge Material knowledge and indirect spiritual knowledge are by-products of the samvit-śakti.
CC Madhya 8.155
the pleasure-giving potency; sat-aṁśe — in eternity; sandhinī — the creative potency; cit-aṁśe — in knowledge ; samvit — the knowledge potency; yāre — which; jñāna — knowledge; kari’ — taking as; māni — I accept
CC Ādi 4.67
in Kṛṣṇa; bhagavattā — of the quality of being the original Supreme Personality of Godhead; jñāna — knowledge ; saṁvitera — of the knowledge potency; sāra — the essence; brahma-jñāna — knowledge of Brahman; ādika
CC Madhya 8.245
prabhu kahe — the Lord inquired; kon — what; vidyā — knowledge; vidyā-madhye — in the midst of knowledge kahe — Rāmānanda Rāya answered; kṛṣṇa-bhakti — devotional service to Kṛṣṇa; vinā — except; vidyā — education
CC Ādi 16.52
If one is expert in hearing and hears from the right source, his knowledge is immediately perfect. This process is called śrauta-panthā, or the acquisition of knowledge by hearing from authorities. All Vedic knowledge is based on the principle that one must approach a bona fide spiritual master and knowledge from a perfect person, one must be expert in hearing. This is called the descending process of deductive knowledge, or avaroha-panthā.
CC Madhya 19.148
In Śrīmad-Bhāgavatam (10.2.32) it is said that due to their poor fund of knowledge, the jñānīs are not The perfection of knowledge culminates when one comes to the platform of knowing the Supreme Personality Knowledge of impersonal Brahman and the Supersoul is imperfect until one comes to the platform of knowing Since their knowledge is imperfect, their conception of liberation is imperfect. Perfect knowledge is possible when one knows the Supreme Personality of Godhead.
CC Ādi 5.14
personalities, from Brahmā down to the insignificant ant, all of whom are living beings, their development of knowledge Therefore we have to gather knowledge from the right source. Indeed, in reality we can get knowledge only from the Vedic sources. Mahābhārata, the Rāmāyaṇa and their corollaries, which are known as smṛtis, are all authorized sources of knowledge If we are at all to gather knowledge, we must gather it from these sources without hesitation.
CC Madhya 20.254
“There is no possibility of creation without thinking, feeling, willing, knowledge and activity. The combination of the supreme will, knowledge and action brings about the cosmic manifestation.