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hierarchy: Śrīmad-Bhāgavatam (Bhāgavata Purāṇa)
hierarchy: Canto 3: The Status Quo
ŚB 3.27.16
individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one The individual soul who is perceiving this knowledge still remains an individual.
ŚB 3.22.2
Manu replied: To expand himself in Vedic knowledge, Lord Brahmā, the personified Veda, from his face created you, the brāhmaṇas, who are full of austerity, knowledge and mystic power and are averse to sense
ŚB 3.10.6
tapasā — by penance; hi — certainly; edhamānena — increasing; vidyayā — by transcendental knowledge; ca — also; ātma — self; saṁsthayā — situated in the self; vivṛddha — matured; vijñāna — practical knowledge
ŚB 3.6.30
Unless one has Vedic knowledge, one cannot become a spiritual master. The perfect knowledge of the Vedas is to know the Lord, the Personality of Godhead, and that is the end of Vedic knowledge, or Vedānta.
ŚB 3.12.38
medical science; dhanuḥ-vedam — military science; gāndharvam — musical art; vedam — they are all Vedic knowledge ; ātmanaḥ — of his own; sthāpatyam — architectural; ca — also; asṛjat — created; vedam — knowledge; kramāt
ŚB 3.26.33
Therefore the Vedic knowledge, which is known as śruti, or that which is received by hearing, is also Since no one was there, who was the spiritual master to give knowledge? Vedic knowledge is understood to be spoken by the Supreme Lord, and therefore it is free from the defects Because Vedic knowledge was imparted by the Supreme Lord, who is transcendental to material creation, If we receive that Vedic knowledge from Brahmā in disciplic succession, then we receive perfect knowledge
ŚB 3.26.32
The ear is the first sense for receiving knowledge. One must give aural reception to any knowledge one wants to receive, either material or spiritual. The Vedic knowledge is called śruti; knowledge has to be received by hearing.
ŚB 3.26.31
from egoism in the mode of passion; indriyāṇi — the senses; eva — certainly; kriyā — action; jñāna — knowledge kriyā-śaktiḥ — the senses of action; buddheḥ — of the intelligence; vijñāna-śaktitā — the senses for acquiring knowledge
ŚB 3.10.17
to the devotees of the Lord engaged in pure devotional service, this energy becomes vidyā, or pure knowledge appears to function in three phases: as the creative principle of the material world, as ignorance and as knowledge As disclosed in the previous verse, in the fourth creation the power of knowledge is also created. of the avidyā function of material nature they are made fools, and thus they are unable to utilize knowledge
ŚB 3.26.30
Real understanding is described here as niścayaḥ, or proved experimental knowledge. This experimental knowledge can be achieved when one has understood the false knowledge. By experimental or proved knowledge, one can understand that he is not the body but spirit soul.
ŚB 3.15.5
The Vedas are the original scientific knowledge for all departments of understanding, and this knowledge Therefore Brahmā is the original source of all scientific knowledge.
ŚB 3.5.40
The argument that unless one has proper knowledge one cannot be freed from material miseries is undoubtedly But because the lotus feet of the Lord are full of transcendental knowledge, acceptance of His lotus