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ŚB 3.5.40
The argument that unless one has proper knowledge one cannot be freed from material miseries is undoubtedly But because the lotus feet of the Lord are full of transcendental knowledge, acceptance of His lotus
ŚB 3.5.42
Culture of self-knowledge can bring about detachment from material affection, and without such detachment there is no meaning to knowledge. One who is attached to sex life is to be understood as devoid of knowledge. Knowledge must be followed by detachment. That is the way of self-realization. These two essentials for self-realization — knowledge and detachment — become manifest very quickly if
ŚB 3.5.31
taijasāni — the mode of passion; indriyāṇi — the senses; eva — certainly; jñāna — knowledge, philosophical
ŚB 3.5.31
are certainly products of the mode of passion in false ego, and therefore philosophical speculative knowledge
ŚB 3.5.40
Simply to endeavor for knowledge without devoting oneself to the Lord is a waste of valuable time.
ŚB 3.5.40
There is no want of knowledge in the devotional service of Vāsudeva, the Personality of Godhead.
ŚB 3.5.46
attain the stage of enlightened devotional service achieve the complete meaning of renunciation and knowledge
ŚB 3.5.41
The most beautiful thing in the world is the Vedas, or Bhagavad-gītā, because therein knowledge is imparted Since the Lord is the original source of all emanations, intelligent persons, enlightened by Vedic knowledge All Vedic knowledge is meant for understanding the Supreme Lord, as stated by the Lord in Bhagavad-gītā
ŚB 3.5.30
goodness; ca — also; ye — all these; devāḥ — demigods; artha — the phenomenon; abhivyañjanam — physical knowledge
ŚB 3.5.47
transcendental self-realization and have conquered over the modes of nature by dint of strong power and knowledge
ŚB 3.5.42
eagerness and devotion and by meditating upon them within the heart, one at once becomes enlightened with knowledge
ŚB 3.5.21
sammataḥ — recognized; sa-anugasya — one of the associates; ha — have been; yasya — of whom; jñāna — knowledge