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Bg. 13.19
The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijñāna, or the science of knowledge. Perfect knowledge can be understood by the unalloyed devotees of the Lord directly. Knowledge and development of knowledge mean understanding oneself in Kṛṣṇa consciousness.
Bg. 13.18
His knowledge is transcendental. The Vedic literature confirms that Brahman is concentrated transcendental knowledge. To one who is anxious to be transferred to that spiritual world, knowledge is given by the Supreme Lord As far as the goal of ultimate knowledge is concerned, it is also confirmed in Vedic literature: tam
Bg. 13.8-12
This process of knowledge is sometimes misunderstood by less intelligent men as being the interaction But actually this is the real process of knowledge. Of all the descriptions of the process of knowledge, the most important point is described in the first Mayi cānanya-yogena bhaktir avyabhicāriṇī: the process of knowledge terminates in unalloyed devotional All the good qualities of knowledge develop in one who has attained the stage of devotional service.
Bg. 13.8-12
If one is engaged in the advancement of spiritual knowledge, there will be so many insults and much dishonor Even a boy like Prahlāda, who, only five years old, was engaged in the cultivation of spiritual knowledge So there may be many impediments to making advancement in spiritual knowledge, but we should be tolerant
Bg. 13.24
This is the result of knowledge. The purpose of knowledge is to understand distinctly that the living entity has by chance fallen into material existence; he will be transferred into the spiritual world for a blissful eternal life of knowledge
Bg. 13.8-12
So unless one elevates people to spiritual knowledge, one is practicing violence. One should try his best to distribute real knowledge to the people, so that they may become enlightened
Bg. 13.3
of activity and the knower of the field very minutely, in terms of this Bhagavad-gītā, can attain to knowledge
Bg. 13.8-12
but unless one reaches the top floor, which is the understanding of Kṛṣṇa, he is at a lower stage of knowledge If anyone wants to compete with God and at the same time make advancement in spiritual knowledge, he The beginning of knowledge, therefore, is amānitva, humility.
Bg. 13.13
By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. The knower of the body is never born and never dies, and he is full of knowledge.
Bg. 13.8-12
As for the knowledge outlined here, the items may be analyzed as follows. life makes us very eager to receive honor from others, but from the point of view of a man in perfect knowledge
Bg. 13.3
Perfect knowledge of the constitution of the body, the constitution of the individual soul, and the constitution To understand both the soul and the Supersoul as one yet distinct is knowledge. One who does not understand the field of activity and the knower of activity is not in perfect knowledge
Bg. 13.3
One who misunderstands a rope to be a serpent is not in knowledge. And Kṛṣṇa explicitly says here that real knowledge is to know that the Supersoul is the controller of