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Śrī brahma-saṁhitā 5.1
His eternal beautiful heavenly blue-tinged body glowing with the intensity of ever-existing knowledge The concentrated all-time presence, uncovered knowledge and inebriating felicity have their beauty in
Śrī brahma-saṁhitā Foreword
Kṛṣṇa who has eternally embodied Himself in His ever-presence, all-blissful, all-pervasive perfected knowledge
Śrī brahma-saṁhitā 5.3
mind and concentrating his thought on such spiritual entities, can attain, like Candradhvaja, to the knowledge of Kṛṣṇa will have to practice His transcendental service along with the culture of the devotional knowledge spiritual milkmaids of Vraja; (5) śuddha-jīvasya cid-(jñāna)-svarūpa—the true nature of the spiritual knowledge
Śrī brahma-saṁhitā 5.37
the deluding energy while others aspire after self-annihilation under the influence of centrifugal knowledge But the realizations of the seekers of the knowledge of these realities, are with or without flaw in
Śrī brahma-saṁhitā 5.41
It is the deluding energy who has elaborated the regulative knowledge (Vedas) bearing on the threefold
Śrī brahma-saṁhitā 5.33
Advaita means "indivisible truth who is knowledge absolute." The ecstatic function of devotion is boundless and is surcharged with unalloyed transcendental knowledge That knowledge reveals goloka-tattva (the principle of the highest transcendental) in unison with devotion
Śrī brahma-saṁhitā 5.37
in those arts in accordance with the degree of self-realization on the part of aspirants after the knowledge
Śrī brahma-saṁhitā 5.32
taste of things spiritual, a grave doubt arises in the minds of those who are enchained by worldly knowledge Brahmā wants to say that the form of Kṛṣṇa is all "existence, all-knowledge and all-bliss, whereas all It is only by a person, possessed of pure spiritual knowledge and freedom from any relationship with
Śrī brahma-saṁhitā 5.37
All those very pastimes exist in their nonvisible form in Goloka beyond the ken of mundane knowledge.
Śrī brahma-saṁhitā 5.19
The external coating of transcendental knowledge in the conscious activities of conditioned souls, bears
Śrī brahma-saṁhitā 5.61
enjoyment, they are called karma-kāṇḍa; when the desire for attainment of freedom from activity by knowledge
Śrī brahma-saṁhitā 5.21
Hence jīvas are identical with the principles of knowledge, knower, egoism, enjoyer, meditator and doer