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ŚB 6.1.28-29
Fortunately, even though he was referring to his son, Ajāmila chanted the four syllables of the hari-nāma
ŚB 6.1.30
Śrīla Viśvanātha Cakravartī Ṭhākura remarks, hari-kīrtanaṁ niśamyāpatan, katham-bhūtasya bhartur nāma Hari-kīrtana is actually meant to glorify the holy name, form, pastimes and qualities of the Lord.
ŚB 6.2.7
“Simply by chanting one holy name of Hari, a sinful man can counteract the reactions to more sins than
ŚB 6.2.16
powerful the reactions of one’s sins, they will immediately be vanquished if one chants the name of Hari
ŚB 6.3.13
his prescribed duties [dharma] according to caste divisions and orders of life, is to please the Lord Hari
ŚB 6.3.24
In the assembly of Raghunātha dāsa Gosvāmī’s father, Haridāsa Ṭhākura confirmed that simply by chanting Smārta-brāhmaṇas and Māyāvādīs do not believe that one can achieve liberation in this way, but the truth of Haridāsa
ŚB 6.4
“The Supreme Personality of Godhead, the Supersoul, Lord Hari, is the controller of both the living entities
ŚB 6.4.5
Mahāprabhu has given this formula: tṛṇād api sunīcena taror api sahiṣṇunā/ amāninā mānadena kīrtanīyaḥ sadā hariḥ
ŚB 6.4.34
Uttamās tu hariṁ prāhus tāratamyena teṣu ca: such philosophers are the best because they know that the
ŚB 6.5.22
and seeing Lord Śiva dancing with Nārada, Lord Brahmā also joins, saying, “All of you kindly chant ‘Hari Hari bol!’” King of heaven, Indra, also gradually joins with great satisfaction and begins dancing and chanting “Hari Hari bol!”
ŚB 6.9.52
mune; yadi mad-vākyam ullaṅghya bravīṣi sahasaiva te; śiraś-chindyāṁ na sandeha ity uktvā sa yayau hariḥ
ŚB 6.17.29
For example, Haridāsa Ṭhākura was beaten with cane in twenty-two bazaars, but he was never disturbed;