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Śrī brahma-saṁhitā 5.5
The pure devotees following the devotees of Vraja and those following the pure devotees of Navadvīpa the identical realm of Goloka, on the bank of the Ganges, Gauracandra who is Govinda, the entity of pure unalloyed devotion manifest in this mundane world. He is the direct entity of pure cognition full of the spiritual (cit) potency. He is the bestower of devotion and cognizable by devotion alone.
Śrī brahma-saṁhitā 5.55
Devotion is of two kinds, viz., (1) of the nature of deference to regulation and (2) constituted of natural Devotion which is of the nature of feeling is superior to that connected with scriptural regulation, But anger, fear and delusion, though they are of the nature of instinctive impulse, are not devotion But as there is no friendly feeling towards the object of devotion there is no bhakti. The amorous lovers of Kṛṣṇa attain the pure forms of gopīs (spiritual milkmaids of Vraja).
Śrī brahma-saṁhitā 5.18
"Gold" here means the dim reflection of pure cognition.
Śrī brahma-saṁhitā 5.3
transcendental service to Kṛṣṇa is this that the esoteric relation is established on the awakening of one's pure by one's ego as the spiritual maid of the predominated moiety of the absolute integer, attended with pure devotion in the shape of one's entire self-surrender.
Śrī brahma-saṁhitā 5.30
What Brahmā saw in his ecstatic trance of pure devotion, is being described.
Śrī brahma-saṁhitā 5.5
Primarily Gokula is the seat of transcendental love and devotion. Those who proceed towards the direction of Goloka through the channel of devotion alloyed with majestic there to favor the approaching devotees who seek entry into the realm of Goloka through the channel of pure But the devotee actuated by knowledge (jñāna-bhakta), the devotee actuated by the pure devotional aptitude (śuddha-bhakta), the devotee imbued with loving devotion (prema-bhakta), the devotee actuated by pure
Śrī brahma-saṁhitā 5.61
But only those activities that are characterized by the principle of pure worship are called bhakti proper
Śrī brahma-saṁhitā 5.37
unwholesome impression that is produced in the mundane judgment is offensive and as such cannot exist in the pure made of mundane stuff, being unable to enter into the spirit of the all-loving controversies among pure devotees, due to their own want of unalloyed devotion, are apt to impute to the devotees their own defects
Śrī brahma-saṁhitā 5.42
Kṛṣṇa, who is full of pastimes, always manifests Himself with His realm only in the pure receptive cognition
Śrī brahma-saṁhitā 5.62
So let the attainment of love for Kṛṣṇa by the practice of pure devotion through the knowledge of their
Śrī brahma-saṁhitā 5.45
In obedience to the will of Govinda, Śambhu maintains and fosters the religion of pure devotion by preaching
Śrī brahma-saṁhitā 5.37
Yogamāyā, are pure.