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story to show that even a hunter can be engaged in the devotional service of Kṛṣṇa by the influence of pure
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Śrīvāsa represents the pure devotee, and Gadādhara represents the internal energy of the Lord for the advancement of pure devotion.
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considered the beginning of the decline of one’s conditioned life, and they occur if one associates with the pure By associating with pure devotees, one develops attraction for Kṛṣṇa. But if a living entity takes to those ritualistic activities by which pure devotional service to the Lord is developed in the association of pure devotees, then his mind naturally becomes attracted to devotional
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displays mercy toward the innocent and is reluctant to associate with nondevotees, he may be considered a pure Such a pure devotee continues to develop all great qualities while engaged in Kṛṣṇa consciousness and
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“When pure devotees discuss subjects dealing with the Supreme Lord, who can cleanse all kinds of sinful The Bhāgavatam (11.2.40) also states: “When pure devotees chant the Lord’s holy name, due to their spontaneous
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Due to faith a person associates with pure devotees, and by such association he develops devotional service
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people come into the association of devotees to mitigate some material wants, but the influence of a pure Devotional service is so nice and pure that it purifies the devotee, and he forgets all material ambitions
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Devotional service is pure when one engages in the service of the Supreme Lord without any selfish motive The pure devotee does not desire to live on the same planet as the Supreme Lord, nor does he desire the Even if the Lord offers the pure devotee such rewards, he rejects them. The point is that a pure devotee is so much absorbed in the transcendental loving service of the Lord an ordinary materialistic businessman thinks of nothing else when he is absorbed in his business, a pure
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“One who attains pure, unalloyed devotional service to the Supreme Lord develops all the good qualities
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Characteristic symptoms exhibited by a pure devotee are generally laughing and crying; when emotions are favorable, a pure devotee laughs, and when emotions are not favorable, he cries.
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seeing Vyāsa so dejected, Nārada explained the deficiency in his compilation of various books: “Even pure
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Rāmānanda Rāya could understand the motive of Lord Caitanya, and therefore he stated that attainment of pure may be much paraphernalia for worshiping the Supreme Lord, but only when that worship is mixed with pure devotional service, but if somehow or other one desires to attain devotional service, the association of a pure