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Śrī brahma-saṁhitā 5.58
Real knowledge is nothing but knowledge of one's relationship to the Absolute. Real knowledge is identical with the knowledge of subjective natures of cit (animate), acit (inanimate The knowledge that embraces only the first seven of the ten basic principles (daśa-mūla) is the knowledge Devotion (bhakti) characterized by love for Godhead makes her appearance by being awakened by such knowledge
Śrī brahma-saṁhitā 5.57
"The knowledge absolute is knowledge of the glory of Godhead; if you want to procreate offspring being endowed with such knowledge, listen attentively to the science of devotion that is contained in the
Śrī brahma-saṁhitā Foreword
downright atheist, an agnostic, a sceptic, a naturalist, a pantheist or a panantheist-busy with their knowledge
Śrī brahma-saṁhitā 5.41
potency embodies the threefold mundane qualities, viz., sattva, rajas, and tamas and diffuses the Vedic knowledge
Śrī brahma-saṁhitā 5.57
Brahmā, "Brahmā, if you experience the inclination to create offspring by being endowed with the real knowledge
Śrī brahma-saṁhitā Foreword
People are so much apt to indulge in transitory speculations even when they are to educate themselves
Śrī brahma-saṁhitā 5.61
These exoteric and esoteric dharmas (functions) are manifold, e.g., nondifferential knowledge of the , atheistical fruitive ritualism aiming at material enjoyment, jñāna-yoga-dharma seeking to combine knowledge
Śrī brahma-saṁhitā 5.1
His eternal beautiful heavenly blue-tinged body glowing with the intensity of ever-existing knowledge The concentrated all-time presence, uncovered knowledge and inebriating felicity have their beauty in
Śrī brahma-saṁhitā Foreword
Kṛṣṇa who has eternally embodied Himself in His ever-presence, all-blissful, all-pervasive perfected knowledge
Śrī brahma-saṁhitā 5.3
mind and concentrating his thought on such spiritual entities, can attain, like Candradhvaja, to the knowledge of Kṛṣṇa will have to practice His transcendental service along with the culture of the devotional knowledge spiritual milkmaids of Vraja; (5) śuddha-jīvasya cid-(jñāna)-svarūpa—the true nature of the spiritual knowledge
Śrī brahma-saṁhitā 5.37
the deluding energy while others aspire after self-annihilation under the influence of centrifugal knowledge But the realizations of the seekers of the knowledge of these realities, are with or without flaw in
Śrī brahma-saṁhitā 5.41
It is the deluding energy who has elaborated the regulative knowledge (Vedas) bearing on the threefold