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Śrī brahma-saṁhitā 5.57
Kṛṣṇa then said to Brahmā how pure unalloyed devotion can be practiced by souls engaged in worldly occupations want to procreate offspring being endowed with such knowledge, listen attentively to the science of devotion
Śrī brahma-saṁhitā 5.38
heart of a true devotee, which is the only true seat in the state of trance under the influence of devotion Nowadays also the devotees see Him in Vraja in their hearts, saturated with devotion although they do The eye of devotion is nothing but the eye of the pure unalloyed spiritual self of the jīva. The form of Kṛṣṇa is visible to that eye in proportion to its purification by the practice of devotion When the devotion of the neophyte reaches the stage of bhāva-bhakti the pure eye of that devotee is tinged
Śrī brahma-saṁhitā 5.59
Theistic conduct—the conduct of pious persons (sādhus) who are pure devotees and the conduct of those pious persons who practice devotion to Godhead actuated by spontaneous love. By perseverance in such practice and devotion characterized by love which is the fruit of spiritual endeavor makes her appearance in the pure essence of the soul.
Śrī brahma-saṁhitā 5.56
In reality that region is no other than Śvetadvīpa or "the White Island," being exceedingly pure. Those, who attain the highest rasa in the shape of the realization of pure devotion in this world, viewing always visible, in their supreme beauty. all the distinctive entities that are incorporated in the pure
Śrī brahma-saṁhitā 5.37
Whenever any dispute arises regarding the pure cognitive pastimes, such as Goloka, etc., we would do The more the eye of devotion is tinged with the salve of love, the more will the transcendental concept devotion. Those devotees, who follow the dictate of their pure spontaneous love, should base their devotional endeavors It is the duty of a pure Vaiṣṇava to accept the real spirit of his statements.
Śrī brahma-saṁhitā 5.61
The function characterized by unalloyed devotion is the real function of all individual souls (jīvas) Getting rid of all these, serve Me by pure devotion rooted in faith.
Śrī brahma-saṁhitā 5.5
The pure devotees following the devotees of Vraja and those following the pure devotees of Navadvīpa the identical realm of Goloka, on the bank of the Ganges, Gauracandra who is Govinda, the entity of pure unalloyed devotion manifest in this mundane world. He is the direct entity of pure cognition full of the spiritual (cit) potency. He is the bestower of devotion and cognizable by devotion alone.
Śrī brahma-saṁhitā 5.55
Devotion is of two kinds, viz., (1) of the nature of deference to regulation and (2) constituted of natural Devotion which is of the nature of feeling is superior to that connected with scriptural regulation, But anger, fear and delusion, though they are of the nature of instinctive impulse, are not devotion But as there is no friendly feeling towards the object of devotion there is no bhakti. The amorous lovers of Kṛṣṇa attain the pure forms of gopīs (spiritual milkmaids of Vraja).
Śrī brahma-saṁhitā 5.18
"Gold" here means the dim reflection of pure cognition.
Śrī brahma-saṁhitā 5.3
transcendental service to Kṛṣṇa is this that the esoteric relation is established on the awakening of one's pure by one's ego as the spiritual maid of the predominated moiety of the absolute integer, attended with pure devotion in the shape of one's entire self-surrender.
Śrī brahma-saṁhitā 5.30
What Brahmā saw in his ecstatic trance of pure devotion, is being described.
Śrī brahma-saṁhitā 5.5
Primarily Gokula is the seat of transcendental love and devotion. Those who proceed towards the direction of Goloka through the channel of devotion alloyed with majestic there to favor the approaching devotees who seek entry into the realm of Goloka through the channel of pure But the devotee actuated by knowledge (jñāna-bhakta), the devotee actuated by the pure devotional aptitude (śuddha-bhakta), the devotee imbued with loving devotion (prema-bhakta), the devotee actuated by pure