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Īśo 5
tad ejati tan naijati tad dūre tad v antike tad antar asya sarvasya tad u sarvasyāsya bāhyataḥ
Īśo 5
The Supreme Lord walks and does not walk. He is far away, but He is very near as well. He …
Īśo 5
Here is a description of some of the Supreme Lord’s transcendental activities, executed by His inconceivable potencies. The contradictions given …
Īśo 5
We should not take it for granted that because we cannot see God with our eyes the Lord has no …
Īśo 5
Yet when the Personality of Godhead comes before us, we neglect Him. Such foolish negligence is condemned by the Lord …
Īśo 5
Because He is full of inconceivable potencies, God can accept our service through any sort of medium, and He can …
Īśo 5
In our present state of imperfect material existence, we cannot see the Supreme Lord due to imperfect vision. Yet those …
Īśo 5
In the Bhagavad-gītā (4.11) the Lord says that how He treats His devotee depends on the devotee’s degree of surrender. …
Īśo 5
In this connection, two words the revealed scriptures often apply to the Lord – saguṇa (“with qualities”) and nirguṇa (“without …
Īśo 5
When the child saint Prahlāda Mahārāja was in the presence of his atheist father, his father asked him, “Where is …
Īśo 5
In the Brahma-saṁhitā (5.35) it is said that Govinda, the primeval Lord, enters everything by His plenary portion. He enters …
Īśo 5
The fact is that there is nothing but God within and without. Everything is a manifestation of His different energies, …