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record_type: Book
text_type: Text/Purport
text_type: Verse text
hierarchy: Śrīmad-Bhāgavatam (Bhāgavata Purāṇa)
ŚB 10.29.13
“Thus even in their attainment of liberation, ‘lust’ followed as a manifestation of their pure devotion
ŚB 4.23.12
Having attained to the stage of devotion, Mahārāja Pṛthu became uninterested in the practices of jñāna This is the stage of pure devotional life as described by Rūpa Gosvāmī:
ŚB 1.5.19
Pure devotional service is so spiritually relishable that a devotee becomes automatically uninterested A pure devotee continuously remembers the lotus feet of Lord Śrī Kṛṣṇa and does not forget Him even for
ŚB 1.5.25
Pure devotion is as much infectious, in a good sense, as infectious diseases. A pure devotee is cleared from all kinds of sins. material qualities, one cannot become a pure devotee of the Lord. Such remnants may be taken even without permission of the pure devotees. Infection of the qualities of the pure devotee means to imbibe the taste of pure devotion always in the
ŚB 3.29.10
But if this offering process is in the mode of goodness rather than in pure devotion, then the interest Therefore such activities are in the mode of goodness; they cannot be counted in the category of pure devotion. Pure devotional service as described by Rūpa Gosvāmī is free from all material desires. Pure devotional service is transcendental to all material qualities.
ŚB 10.23.43-44
The brāhmaṇas were astonished at their wives’ loving devotion for Lord Kṛṣṇa, not realizing that this devotion had developed as a result of hearing and chanting about the Lord in the association of His pure devotees.
ŚB 7.13.21
A pure devotee like Prahlāda Mahārāja can understand the minds of others because of his pure vision in
ŚB 1.6.35
Pure devotional service of the Lord, without being tinged with fruitive work, mystic yoga or speculative Such pure devotional service is transcendental in nature, and the systems of yoga and jñāna are subordinate
ŚB 10.3.31
Vasudeva and Devakī, therefore, being situated in a completely pure devotional state, are beyond this In the transcendental world, however, because of pure devotion, there is a similar conception of fear
ŚB 6.9.48
This means that the demigods are not pure devotees. This is the difference between a pure devotee and a devotee on the material platform. Indirectly, the Lord regretted that the demigods did not ask for pure devotional service.
ŚB 10.29.15
“Eternal conjugal attraction to Kṛṣṇa, expressed in pure devotional service, cannot develop in one who
ŚB 6.2.27
This is the mentality of one who is becoming a pure devotee. The Viṣṇudūtas had given Ajāmila the chance to become a pure devotee, and the duty of a pure devotee This is the standard of pure devotion.