Skip to main content

Search

Jump to facet filters
text_type: Synonyms
hierarchy: Śrīmad-Bhāgavatam (Bhāgavata Purāṇa)
hierarchy: Canto 4: The Creation of the Fourth Order
ŚB 4.29.51
; aṇu — little; api — even; iti — thus; veda — (one who) knows; saḥ — he; vai — certainly; vidvān — educated ; yaḥ — he who; vidvān — educated; saḥ — he; guruḥ — spiritual master; hariḥ — not different from the
ŚB 4.28.38
tapasā — by austerity; vidyayā — by education; pakva — burned up; kaṣāyaḥ — all dirty things; niyamaiḥ
ŚB 4.2.26
everything; dvijāḥ — the brāhmaṇas; vṛttyai — for maintaining the body; dhṛta-vidyā — having taken to education
ŚB 4.2.24
vidyā-buddhiḥ — materialistic education and intelligence; avidyāyām — in nescience; karma-mayyām — formed
ŚB 4.31.11
śrutena — by Vedic education; tapasā — by austerities; vā — or; kim — what is the meaning; vacobhiḥ —
ŚB 4.22.59
dharma-rāṭ iva — like King Yamarāja (the superintendent of death); śikṣāyām — in education; āścarye —
ŚB 4.24.75
śreyasām — of all benedictions; iha — in this world; sarveṣām — of every person; jñānam — knowledge; param — transcendental; sukham — happiness; tarati — crosses over; duṣpāram — insurmountable; jñāna — knowledge
ŚB 4.7.31
said; na — not; etat — this; svarūpam — eternal form; bhavataḥ — Your; asau — that other; pada-artha — knowledge grahaiḥ — by the acquiring; puruṣaḥ — person; yāvat — as long as; īkṣet — wants to see; jñānasya — of knowledge ; ca — also; arthasya — of the objective; guṇasya — of the instruments of knowledge; ca — also; āśrayaḥ
ŚB 4.28.40
— the Supersoul; vyatiriktatayā — by differentiation; ātmani — in his own self; vidvān — perfectly educated
ŚB 4.17.5
bhagavataḥ — the most powerful; brahman — my dear brāhmaṇa; brahma-vit-uttamāt — well versed in the Vedic knowledge ; labdhvā — after achieving; jñānam — knowledge; sa-vijñānam — for practical application; rāja-ṛṣiḥ —
ŚB 4.21.37
exhibit; mahā — great; ṛddhibhiḥ — by opulence; titikṣayā — by tolerance; tapasā — penance; vidyayā — by education
ŚB 4.25.38
tvat — than you; anyam — other; ramaye — I shall allow to enjoy; hi — certainly; arati-jñam — without knowledge of sex enjoyment; akovidam — therefore almost foolish; asamparāya — without knowledge of the next life