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ŚB 11.23.2
Lord Śrī Kṛṣṇa said: O disciple of Bṛhaspati, there is virtually no saintly man in this world capable
ŚB 11.23.57
accepts the sannyāsa order, his main business is to devote his life completely to the service of Mukunda, Kṛṣṇa karma-phalaṁ kāryaṁ karma karoti yaḥ/ sa sannyāsī ca yogī ca: one who works devotedly for the satisfaction of Kṛṣṇa The dress is not sannyāsa, but the attitude of service to Kṛṣṇa is.
ŚB 11.23.31
Lord Śrī Kṛṣṇa continued: His mind thus determined, that most excellent Avantī brāhmaṇa was able to untie
ŚB 11.23.57
over the insurmountable ocean of nescience by being firmly fixed in the service of the lotus feet of Kṛṣṇa
ŚB 11.23.58
Lord Śrī Kṛṣṇa said: Thus becoming detached upon the loss of his property, this sage gave up his moroseness
ŚB 11.23.30
The king therefore immediately surrendered to Lord Kṛṣṇa and achieved the spiritual world. example; with the blessings of the demigods, who are all devotees of the Lord, he hoped to become fully Kṛṣṇa
ŚB 11.23.57
— such; āsthāya — becoming completely fixed in; para-ātma-niṣṭhām — devotion to the Supreme Person, Kṛṣṇa
ŚB 11.23.57
“The word parātma-niṣṭhā means being a devotee of Lord Kṛṣṇa. Parātmā, the Supreme Person, is Kṛṣṇa. Īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ. Those who are completely dedicated to the lotus feet of Kṛṣṇa in service are actually sannyāsīs. Accepting ekadaṇḍa sannyāsa without parātma-niṣṭhā (devotional service to Lord Kṛṣṇa) is not acceptable Because the ekadaṇḍi-sannyāsīs of the Māyāvāda school are not devoted to the service of Kṛṣṇa, they try
ŚB 11.23.1
chief; sabhājayan — praising; bhṛtya — of His servant; vacaḥ — the words; mukundaḥ — Lord Mukunda, Kṛṣṇa
ŚB 11.23.40
Rather than try to adjust his external situation, he tried to adjust his Kṛṣṇa consciousness and thus
ŚB 11.23.51
If, however, one surrenders to the Personality of Godhead, Lord Kṛṣṇa, the reservoir of all pleasure,
ŚB 11.23.23
owns a luxurious mansion should install the Deity of the Lord and hold regular programs to propagate Kṛṣṇa