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ŚB 11.21
There are persons who are unfit for all three of the forms of yoga — karma, jñāna and bhakti. They …
ŚB 11.21
For those who are perfect in knowledge and devotion to the Lord, there are no materially good qualities or faults. …
ŚB 11.21
For one on the platform of knowledge in the pure mode of goodness and for one on the platform of …
ŚB 11.21
In actuality, virtue and fault are not absolute but are relative to one’s particular platform of advancement. Remaining fixed in …
ŚB 11.21
The doctrine of varṇāśrama codifies precepts of bodily purity and impurity. With respect to place, purity and impurity are distinguished …
ŚB 11.21
Ultimately, there is no substantial basis in distinctions of virtue and fault, because they transform according to place, time, beneficiary …
ŚB 11.21.1
As clearly explained by Lord Kṛṣṇa in the previous chapters, philosophical analysis and also the performance of prescribed duties are …
ŚB 11.21.2
In the previous verse Lord Kṛṣṇa explained that the path of spiritual progress begins with working without fruitive desires, advances …
ŚB 11.21.2
Lord Kṛṣṇa explains in this verse that one who is still attached to the material body and mind cannot artificially …
ŚB 11.21.2
In Chapter Nineteen, verse 45, Lord Kṛṣṇa states, guṇa-doṣa-dṛśir doṣo guṇas tūbhaya-varjitaḥ. One should not see material good and evil …
ŚB 11.21.3
In religious activities, ordinary dealings and personal survival one cannot avoid value judgements. Morality and religion are perennial necessities in …
ŚB 11.21.4
Ordinary religious principles, prescribing innumerable rules, regulations and prohibitions, are undoubtedly a great burden for those bereft of Kṛṣṇa consciousness. …
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