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ŚB 11.15.16
In Bhagavad-gītā (7.13) Lord Kṛṣṇa states:
ŚB 11.15.16
“Deluded by the three modes [goodness, passion and ignorance], the whole world does not know Me, who am above the …
ŚB 11.15.16
In conclusion, one can obtain the mystic opulence vaśitā, or freedom from the modes of nature, by meditating upon the …
ŚB 11.15.17
Paramānanda, or “the greatest happiness,” here indicates the greatest material happiness, since it is clearly stated in Śrīmad-Bhāgavatam that a …
ŚB 11.15.18
The Lord now begins to explain the processes for obtaining the ten secondary mystic perfections derived from the modes of …
ŚB 11.15.19
Speech occurs by vibrating air within the sky. One who meditates on the Supreme Lord as the personified sky and …
ŚB 11.15.21
Tad-anuvāyunā indicates the particular subtle air that follows the mind. When the yogī merges this air together with the body …
ŚB 11.15.22
This perfection is called kāma-rūpa, or the ability to assume any form that one desires, even the form of a …
ŚB 11.15.23
As air is inhaled into the body through the nostrils and mouth, similarly, the life air of the yogī’s subtle …
ŚB 11.15.24
This mystic opulence of svacchandu-mṛtyu, or dying at will, was wonderfully exhibited by Bhīṣmadeva at the end of the Battle …
ŚB 11.15.26
In this verse the word yadā (“whenever”) indicates that by the mystic power called yathā-saṅkalpa-saṁsiddhi one will achieve one’s objective …
ŚB 11.15.26
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura mentions that one should determine to revive one’s lost relationship with the Supreme Lord Kṛṣṇa through …