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ŚB 11.10.5
The word yamān refers to major regulative injunctions necessary for preserving one’s purity. In the Kṛṣṇa consciousness movement all bona …
ŚB 11.10.6
No one can claim to be the permanent proprietor of his so-called wife, family, home, society, and so on. Such …
ŚB 11.10.7
A devotee of the Lord recognizes that his wife, children, home, land, friends and money are meant to be engaged …
ŚB 11.10.7
The question may be raised as to how one can develop freedom from false proprietorship. Śrīla Viśvanātha Cakravartī Ṭhākura has …
ŚB 11.10.8
It is analytically demonstrated in this verse that one should never falsely identify the ego with the material body. Such …
ŚB 11.10.8
A nice example is given in this verse to illustrate the different characteristics of the body and soul. Fire, which …
ŚB 11.10.9
Although fire may appear and disappear within a particular object, the element fire always exists. Similarly, the eternal soul appears …
ŚB 11.10.10
Regarding the analogy comparing fire and its fuel to the soul and the body, one may argue that to some …
ŚB 11.10.10
Unfortunately, the conditioned souls, being inimical to the Supreme Personality of Godhead, do not accept the perfect knowledge spoken by …
ŚB 11.10.11
The word yathā-kramam (“step by step”) means that after first realizing oneself to be different from the gross material body …
ŚB 11.10.11
When one correctly identifies oneself as eternal spiritual form, one achieves the real fruit of knowledge. The Lord is eternally …
ŚB 11.10.12
When the darkness of ignorance is burned to ashes, the dangerous life of ignorance is also eradicated, and one can …
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