Search
ŚB 3.7.39
nimittāni — the source of knowledge; ca — also; tasya — of such knowledge; iha — in this world; proktāni — mentioned; anagha — spotless; sūribhiḥ — by devotees; svataḥ — self-sufficient; jñānam — knowledge
ŚB 3.7.39
Spotless devotees of the Lord have mentioned the source of such knowledge. How could one have knowledge of devotional service and detachment without the help of such devotees?
ŚB 3.7.30
Sāṅkhya philosophy is the basic principle of acquiring knowledge, as will be explained by the sage Maitreya The Sāṅkhya philosophy enunciated by Kapiladeva, the son of Devahūti, is the real source of knowledge Knowledge not based on the Sāṅkhya philosophy is mental speculation and can yield no tangible profit.
ŚB 3.7.30
describe the expansions of different sacrifices and the paths of mystic powers, analytical study of knowledge
ŚB 3.7.35
pure devotees, whose devotion is not tainted by any material tinges of fruitive work or speculative knowledge They are bereft of all knowledge, in spite of any academic educational career they may pursue.
ŚB 3.7.38
What are the specific values in the knowledge in the Vedas, and what are the necessities for the spiritual
ŚB 3.7.41
Such knowledge is incomparable. Cultivation of the knowledge in the Vedas, performance of sacrifice, and distribution of munificent charities
ŚB 3.7.38
In order to elevate the living entity to this standard of knowledge, there is the necessity of spiritual To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom.
ŚB 3.7.36
followers, disciples and sons, and without being asked by them, the spiritual master describes all that is knowledge
ŚB 3.7.38
saṁsthānam — existence; svarūpam — identity; vā — either, or; parasya — of the Supreme; ca — also; jñānam — knowledge
ŚB 3.7.15
Real knowledge of this relationship entails reviving the lost consciousness to this standard, and the By clearly understanding from authorities like the sage Maitreya, one can become situated in real knowledge
ŚB 3.7.30
expansions; yogasya — of the mystic powers; ca — also; pathaḥ — ways; prabho — O my lord; naiṣkarmyasya — of knowledge