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Bg. 15.3-4
The word asaṅga is very important in this connection because the attachment for sense enjoyment and lording it over the …
Bg. 15.5
nirmāna-mohā jita-saṅga-doṣā adhyātma-nityā vinivṛtta-kāmāḥ dvandvair vimuktāḥ sukha-duḥkha-saṁjñair gacchanty amūḍhāḥ padam avyayaṁ tat
Bg. 15.5
The surrendering process is described here very nicely. The first qualification is that one should not be deluded by pride. …
Bg. 15.6
na tad bhāsayate sūryo na śaśāṅko na pāvakaḥ yad gatvā na nivartante tad dhāma paramaṁ mama
Bg. 15.6
The spiritual world, the abode of the Supreme Personality of Godhead, Kṛṣṇa – which is known as Kṛṣṇaloka, Goloka Vṛndāvana …
Bg. 15.6
As long as a living entity is in this dark material world, he is in conditional life, but as soon …
Bg. 15.6
One should be captivated by this information. He should desire to transfer himself to that eternal world and extricate himself …
Bg. 15.6
The words paramaṁ mama are very important here. Actually every nook and corner is the property of the Supreme Lord, …
Bg. 15.7
mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati
Bg. 15.7
In this verse the identity of the living being is clearly given. The living entity is the fragmental part and …
Bg. 15.7
The living entities, not only human beings and the cats and dogs, but even the greater controllers of the material …
Bg. 15.7
The words mamaivāṁśaḥ (“fragmental parts and parcels of the Supreme Lord”) are also very significant. The fragmental portion of the …