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Bg. 6.20-23
yatra — in that state of affairs where; uparamate — cease (because one feels transcendental happiness); cittam — mental activities; …
Bg. 6.20-23
yatroparamate cittaṁ niruddhaṁ yoga-sevayā yatra caivātmanātmānaṁ paśyann ātmani tuṣyati
Bg. 6.20-23
sukham ātyantikaṁ yat tad buddhi-grāhyam atīndriyam vetti yatra na caivāyaṁ sthitaś calati tattvataḥ
Bg. 6.20-23
yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ yasmin sthito na duḥkhena guruṇāpi vicālyate
Bg. 6.20-23
taṁ vidyād duḥkha-saṁyoga- viyogaṁ yoga-saṁjñitam
Bg. 6.20-23
In the stage of perfection called trance, or samādhi, one’s mind is completely restrained from material mental activities by practice …
Bg. 6.20-23
By practice of yoga one becomes gradually detached from material concepts. This is the primary characteristic of the yoga principle. …
Bg. 6.20-23
This citi-śakti, or internal potency, is transcendental. Puruṣārtha means material religiosity, economic development, sense gratification and, at the end, the …
Bg. 6.20-23
After nirvāṇa, or material cessation, there is the manifestation of spiritual activities, or devotional service to the Lord, known as …
Bg. 6.20-23
In the yoga system, as described in this chapter, there are two kinds of samādhi, called samprajñāta-samādhi and asamprajñāta-samādhi. When …
Bg. 6.20-23
The best practice of yoga in this age is Kṛṣṇa consciousness, which is not baffling. A Kṛṣṇa conscious person is …
Bg. 6.20-23
As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending …