Search
Bg. 5.18
The humble sages, by virtue of true knowledge, see with equal vision a learned and gentle brāhmaṇa, a cow
Bg. 5.18
education; vinaya — and gentleness; sampanne — fully equipped; brāhmaṇe — in the brāhmaṇa; gavi — in the cow
Bg. 5.18
A Kṛṣṇa conscious person does not make any distinction between species or castes. The brāhmaṇa and the outcaste may be different from the social point of view, or a dog, a cow and an A Kṛṣṇa conscious person has full knowledge of this, and therefore he is truly learned and has equal
Bg. 5.12
Kṛṣṇa is the Supreme Absolute Truth, the Personality of Godhead. In Kṛṣṇa consciousness, there is no duality. All that exists is a product of Kṛṣṇa’s energy, and Kṛṣṇa is all good. One is therefore filled with peace in Kṛṣṇa consciousness. This is the secret of Kṛṣṇa consciousness – realization that there is no existence besides Kṛṣṇa is the
Bg. 5.17
The Supreme Transcendental Truth is Lord Kṛṣṇa. The whole Bhagavad-gītā centers around the declaration that Kṛṣṇa is the Supreme Personality of Godhead Impersonal Brahman is also supported by Kṛṣṇa: brahmaṇo hi pratiṣṭhāham. Therefore in all ways Kṛṣṇa is the Supreme Reality. in Kṛṣṇa consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge in
Bg. 5.11
When one acts in Kṛṣṇa consciousness for the satisfaction of the senses of Kṛṣṇa, any action, whether There are no material reactions resulting from the activities of a Kṛṣṇa conscious person. Therefore purified activities, which are generally called sad-ācāra, can be easily performed by acting in Kṛṣṇa
Bg. 5.11
“A person acting in Kṛṣṇa consciousness (or, in other words, in the service of Kṛṣṇa) with his body, He himself belongs to Kṛṣṇa, and the body too belongs to Kṛṣṇa. . – whatever he may have within his possession – to Kṛṣṇa’s service, he is at once dovetailed with Kṛṣṇa He is one with Kṛṣṇa and is devoid of the false ego that leads one to believe that he is the body, etc This is the perfect stage of Kṛṣṇa consciousness.
Bg. 5.7
This is due to his Kṛṣṇa consciousness. Because his mind is always fixed on Kṛṣṇa, there is no chance of his being deviated from Kṛṣṇa. is not offered to Kṛṣṇa; and he does not wish to go anywhere if Kṛṣṇa is not involved. Wasn’t he in Kṛṣṇa consciousness?” in full Kṛṣṇa consciousness.
Bg. 5
Karma-yoga – Action in Kṛṣṇa Consciousness
Bg. 5.3
One who is fully in Kṛṣṇa consciousness is always a renouncer because he feels neither hatred nor desire fully qualified in knowledge because he knows his constitutional position in his relationship with Kṛṣṇa He knows fully well that Kṛṣṇa is the whole and that he is part and parcel of Kṛṣṇa. The concept of oneness with Kṛṣṇa is incorrect because the part cannot be equal to the whole. There is no duality in his mind because whatever he does, he does for Kṛṣṇa.
Bg. 5.10
Here brahmaṇi means in Kṛṣṇa consciousness. One who knows perfectly well that everything belongs to Kṛṣṇa, that He is the proprietor of everything The Lord also says in the Gītā (3.30), mayi sarvāṇi karmāṇi sannyasya: “Resign all works unto Me [Kṛṣṇa body and senses, but a person in Kṛṣṇa consciousness acts according to the knowledge that the body is the property of Kṛṣṇa and should therefore be engaged in the service of Kṛṣṇa.
Bg. 5.25
Only a person who is fully in Kṛṣṇa consciousness can be said to be engaged in welfare work for all living When a person is actually in the knowledge that Kṛṣṇa is the fountainhead of everything, then when he The sufferings of humanity are due to forgetfulness of Kṛṣṇa as the supreme enjoyer, the supreme proprietor A Kṛṣṇa conscious person has no doubt about the supremacy of Kṛṣṇa.